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African Folklore: An Encyclopedia - Marshalls University

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<strong>African</strong> folklore 954<br />

History of Tourist Art in Africa<br />

Although most <strong>African</strong> tourist art emerged after World War II, in response to greater<br />

numbers of foreigners working and traveling on the continent, examples of commercial<br />

production go back to the earliest encounters between Europeans and <strong>African</strong>s. Among<br />

these are the so-called Afro-Portuguese ivories, dating to the late fifteenth and early<br />

sixteenth centuries. Mainly ivory horns and saltcellars, these works were commissioned<br />

by Portuguese sailors to bring home as tribute to their royal sponsors in Europe. Since the<br />

first monograph on the subject (Fagg 1959), these ivories have been treated as early<br />

hybrid commercial art forms; yet because of their age, rarity, and stunning technical<br />

virtuosity, they have not generally been grouped into the broader category of tourist art.<br />

Until recently, art historians and collectors alike have often assumed that any art<br />

object acquired in Africa prior to the twentieth century must be “authentic.” This term is<br />

understood in the literature to mean something “produced by a traditional artist for a<br />

traditional purpose and conforming to traditional forms” (Cornet 1975, 55). There is,<br />

however, a growing body of evidence to suggest that art objects have been manufactured<br />

commercially for sale to outsiders prior to the twentieth century. In the late nineteenth<br />

century, for example, the ethnographic museum in Rome acquired a collection of masks<br />

and statues assembled in 1887 along the mouth of the Congo River by explorer Giuseppe<br />

Corona. Given their early date, it was assumed that these objects were intended for<br />

indigenous use. Yet they were in fact made for sale to outsiders, and they cater to<br />

European stereotypes of <strong>African</strong>s, especially the two unclothed male figures with<br />

exaggerated sexual organs. In a 1979 article ironically entitled “Nineteenth-Century<br />

Airport Art,” Ezio Bassani concludes that “this unknown artisan must have worked on<br />

order, creating sculptures for sale to foreign sailors and travelers who wished to bring<br />

back from Africa curios and ‘typical’ objects” (1979, 35).<br />

As the production of tourist art grew in scale and quantity as a result of increased<br />

foreign demand following World War II, different categories and styles of tourist art<br />

slowly began to emerge across the continent. Today, tourist arts might usefully be<br />

divided into two broad categories: (1) those derived largely from traditional object types<br />

(mainly copies of canonical styles of masks and sculptures from West and Central<br />

Africa), and (2) those developed purely for external trade due to newly formed<br />

associations with European and American buyers (the most notable examples of these<br />

developed first in East and Southern Africa).<br />

West and Central Africa<br />

Most commercial production in West and Central Africa consists of reproducing<br />

“classic” examples of traditional art forms, mainly wooden masks and statues, but also<br />

elaborately carved wooden spoons, game boards, stools, door locks, and headrests, terracotta<br />

vessels and figurines, as well as cast bronze figures, goldweights and other forms.<br />

Since the early decades of this century, artists have produced increasing quantities of<br />

objects for sale to outsiders. Much of this production has been spurred by the need for<br />

cash income, as the spread of colonial taxation rapidly disrupted the internal structure of<br />

subsistence economies. Although many artists produce for both local and foreign

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