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African Folklore: An Encyclopedia - Marshalls University

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<strong>African</strong> folklore 380<br />

insulting songs, usually characterized by gross descriptions of each other’s sexual organs.<br />

During such ceremonies of ritual reversal and sexual license, the atmosphere is decidedly<br />

convivial, as all respond with laughter, never insult.<br />

Culture-specific and performance-specific interpretations of meaning and functions<br />

must be continually sought, but in general, the sexual references in <strong>African</strong> verbal arts<br />

have more to do with the aesthetic and entertainment value of the bizarreness of the<br />

metaphor, the exaggeration of the action, and the vividness of the imagery, than with any<br />

real concern with vulgarity or desire to be obscene. As a vehicle for social commentary,<br />

such references are made no less serious by the laughter evoked. Mary Douglas has<br />

observed, “In any culture insulting terms are the most illuminating indication of accepted<br />

values” (1984, 12). These values are not just reflected in the content but in the<br />

performative dynamics of exchange and the creative production of vivid, startling<br />

images. Although it must be left to others to explain the sexual basis of European and<br />

European-American obscene insults, compared to the common denominator of creative<br />

wit in <strong>African</strong> abusive language, they appear relatively “witless.”<br />

References<br />

Boadi, Lawrence. 1972. The Language of the Proverb in Akan. In <strong>African</strong> <strong>Folklore</strong> ed. Richard<br />

Dorson. New York: Doubleday.<br />

Bosman, William. 1907. A New and Accurate Description of the Coast of Guinea (1705). London:<br />

Ballantyne.<br />

Cosentino, Donald J. 1982. Mende Ribaldry. <strong>African</strong> Arts 15, no. 2: 64–67, 88.<br />

Douglas, Mary. 1984. Social and Religious Symbolism of the Lele. In Implicit Meanings. London:<br />

Routledge and Kegan Paul.<br />

Olajuba, Chief Oludare. 1972. References to Sex in Yoruba Oral Literature. Journal of American<br />

<strong>Folklore</strong> 85:152–66.<br />

Peek, Philip M. 1982. Sexual References in Southern Nigerian Verbal Art Forms. <strong>African</strong> Arts 15,<br />

no. 2:62–63, 88.<br />

——. 1996. The Roles of Sexual Expressions in <strong>African</strong> Insulting Language and Verbal Arts. In<br />

<strong>Folklore</strong> Interpreted: Essays in Honor of Alan Dundes, ed. R.Bendix and R.L.Zumwalt. New<br />

York: Garland Press.<br />

Warren, Dennis M., and K.Owusu Bremprong. 1977. Attacking Deviations from the Norm: Poetic<br />

Insults in Bono (Ghana). Maledicta, no. 1:141–66.<br />

PHILIP M.PEEK<br />

See also Gossip and Rumor; Jokes and Humor; Language; Performance in<br />

Africa

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