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African Folklore: An Encyclopedia - Marshalls University

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<strong>African</strong> folklore 182<br />

Moutoussamy-Ashe, Jeanne. 1982. Daufuskie Island. Columbia: <strong>University</strong> of South Carolina<br />

Press.<br />

Parrish, Lydia. 1965. Slave Songs of the Georgia Sea Islands. Hatboro, P: <strong>Folklore</strong> Associates.<br />

Parsons, Elsie Clews. 1923. Folk-Lore of the Sea Islands, South Carolina. Cambridge, Mass.:<br />

American <strong>Folklore</strong> Society.<br />

Rose, Willie Lee. 1967. Rehearsal for Reconstruction. New York: Vintage.<br />

Turner, Lorenzo Dow. 1974. <strong>African</strong>isms in the Gullah Dialect. <strong>An</strong>n Arbor: <strong>University</strong> of<br />

Michigan Press.<br />

Twining, Mary Arnold, and Keith E. Baird. 1991. Sea Island Roots: <strong>African</strong> Presence in the Sea<br />

Islands of South Carolina and Georgia. Trenton, N.J.: Africa World Press.<br />

Wood, Peter. 1975. Black Majority. New York: Norton.<br />

MARY ARNOLD TWINING<br />

DIASPORA<br />

See Basketry, <strong>African</strong> American; Caribbean Verbal Arts; Carnivals and <strong>African</strong><br />

American Cultures; Divination: Ifá Divination in Cuba; Housing: <strong>African</strong> American<br />

Traditions; Indian Ocean Islands; Languages; Music; Religions: Afro-Brazilian<br />

Religions; Santeria in Cuba; Spirit Possession: Comfa of Guyana; Textiles: <strong>African</strong><br />

American Quilts Vodou; Yards and Gardens: <strong>African</strong> American Traditions<br />

DILEMMA TALES<br />

A dilemma tale is defined as a story that leaves audiences “with a choice among<br />

alternatives, such as which of several characters has done the best, deserves a reward, or<br />

should win an argument or a case in court…. The narrator ends his story with the<br />

dilemma,” which the listeners must then debate (Bascom 1975, 1).<br />

The dilemma tale is defined by its mode of performance. It differs from what<br />

Europeans call myth, the narrative that answers questions about how human beings and<br />

their culture have developed. It also differs from legend, the oral history of a well-known<br />

person or place. Myth and legend are answers; they are accepted by the populace as<br />

truthful accounts of what happened in the past. The dilemma tale, however, is a question,<br />

a fictional problem, posed to the populace. In contrast to the etiological marker of myth<br />

or legend, or the closure provided by the formulaic endings common to many folktales,<br />

the dilemma tale encourages controversy and contention, thus deferring closure<br />

indefinitely. Therefore, the dilemma genre forms a performance code of its own; its rules<br />

distinguish it from other genres and determine when and for whom it may be performed.<br />

Especially in West Africa, where palaver is the means towards action and cohesion, the<br />

dilemma tale flourishes. But it is a favored genre all over Africa, hardly found elsewhere<br />

in such profusion.

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