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African Folklore: An Encyclopedia - Marshalls University

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<strong>African</strong> folklore 442<br />

Madagascar has produced many great twentieth-century poets. Many of these, poets<br />

such as Jean-Joseph Rabearivelo, were known for their unique writing style, which<br />

blended local Malagasy forms and rhythms (inspired by the hainteny form, a<br />

characteristic of popular island songs) with influences from the French literary and<br />

intellectual scene.<br />

JENNIFER JOYCE<br />

MAGHRIB (NORTHWESTERN NORTH<br />

AFRICA) FOLKLORE: OVERVIEW<br />

The term Maghrib was first used by Arab geographers to designate the western part of the<br />

Arab world, as opposed to its correspondent in the east, the Mashriq. The latter, Mashriq<br />

(from sharaqa, “to rise”), refers to the place where the sun rises, that is, the Arab Orient;<br />

whereas the former, Maghrib (from gharaba, “to set”), designates the area where the sun<br />

sets on the Arab world. The Maghrib, or “Sunset,” is situated in North Africa, spreading<br />

westward from Libya to the Atlantic Ocean and southward from the Mediterranean to the<br />

Sahara desert. It is composed of the countries known today as Morocco, Algeria, and<br />

Tunisia. It was originally peopled by Berbers, who still represent a high percentage of the<br />

population in Algeria (about 25 percent) and Morocco (60 percent).<br />

From the eighth century, the Arabs began populating the Maghrib. A first wave<br />

brought their new religion, Islam, which was adopted widely. The second wave, in the<br />

eleventh century, made up of nomads (the Banû Hilâl, or “Sons of Hilal”) who shared<br />

their pastoral way of life with the natives, exerted a deeper influence in the process of<br />

acculturation and Arabicization.<br />

However, while Arabic has now become the official language, and Arabicization is<br />

total in all spheres of social life, the people of Berber origin continue to use their mother<br />

language and to claim, mostly in Algeria, the right to have their culture acknowledged.<br />

Sometimes French, the language of the former colonizers, is also spoken.<br />

The three countries acquired independence from France (1956–1962), but the access<br />

to independence for the Algerians was at the cost of a cruel war of seven years (1955–<br />

1962). Since then, the three states of Algeria and Morocco (with approximately 30<br />

million inhabitants each) and Tunisia (approximately 9 million) have tended towards<br />

unification. This has occurred in spite of divergences and occasional crises aroused<br />

mostly by frontier conflicts between Algeria and Morocco, and by Islamic extremism,<br />

which has been a potent force in Algeria for the last decade.<br />

In 1989, two neighboring countries, Libya at the east (with 5 million inhabitants) and<br />

Mauritania to the southwest (2.5 million inhabitants) joined the three countries of the<br />

Maghrib in the “Union of the Arab Maghrib”; the goal was to build a vast geopolitical<br />

conglomerate (Lacoste 45–50). Now the word Maghrib, or phrase Great Maghrib, has<br />

been gradually applied in political spheres to a wider area than traditionally implied.<br />

Nevertheless, this entry will focus primarily on Morocco, Algeria, and Tunisia.

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