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African Folklore: An Encyclopedia - Marshalls University

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<strong>African</strong> folklore 466<br />

and ritual performances help mediate the contradictions attending the rapid expansion of<br />

agrarian capitalism in the region.<br />

As Madagascar’s relative insularity gives way to a variety of global horizons,<br />

Malagasy folklore is increasingly entering the realm of public culture. Many Malagasy,<br />

for example, living in the United States, France, and Japan, have established<br />

organizations that, with the help of folklore performances, allow them to define and<br />

celebrate their national and group identities (one example is the Washington D.C.-based<br />

Madagascar Cultural Alliance). <strong>Folklore</strong> is also proving to be an important part of<br />

Madagascar’s rapidly developing ecological tourism industry. Ownership of and access<br />

rights to the four and a half million hectares of land now enclosed by close to forty<br />

protected areas is currently a highly contested issue. A surprising feature of this ongoing<br />

struggle over labor and land is that the folklore forms of many of the Malagasy groups<br />

living beside the enclosures have simultaneously served the interests of the groups<br />

themselves and the protected area planners (Hanson 1997). As the two preceding<br />

examples suggest, exciting directions do exist for the study of Malagasy folklore.<br />

References<br />

Beaujard, Philippe. 1983. Princes et pay sans: les tanala de l’kongo. Paris: Editions L’Harmattan.<br />

——. 1991. My the et societe a Madagascar: le chasseur d’oiseaux et al princesse du ciel. Paris:<br />

Editions L’Harmattan.<br />

Birkeli, Emile. 1922–1923. <strong>Folklore</strong> sakalava recueilli dans la region de Morondava. Bulletin de<br />

l’Academie Malgache 6.<br />

Berthier, Hugues. 1933. Notes et impressions sure les moeurs et coutumes du peuple magache.<br />

<strong>An</strong>tananarivo: Imprimerie Officelle.<br />

Cousins, William. 1873. Malagasy Kabary from the time of <strong>An</strong>drianampoinimerina. <strong>An</strong>tananarivo:<br />

Press of the London Missionary Society.<br />

Cousins, William, and J. Parrett. 1871. Malagasy Proverbs. <strong>An</strong>tananarivo. LMS Press.<br />

Dama-Ntsoha. 1953. La technique de la conception de la vie chez les malgaches revelee par leurs<br />

proverbes. Tananarive: Masoandro.<br />

Dandouau, <strong>An</strong>dre. 1922. Contes populaires des sakalava et des tsimihety de la region d’<strong>An</strong>alalava.<br />

Publications de la Faculte des Lettres d’Alger; Bulletin de Correspondance Africaine, 58. Alger:<br />

Jules Carbonel.<br />

Decary, Raymond. 1962. La mort et les coutumes funeraires a Madagascar. Paris: G.P.<br />

Maisonneurve et Larose.<br />

Deschamps, Hubert. <strong>Folklore</strong> antaisaka. 1939. Bulletin de l’Academie Malgache 22:113–29.<br />

Domenichini-Ramiaramanana, Bakoly. 1983. Du ohabolana au hainteny: langue, litterature, et<br />

politique a Madagascar. Paris: Karthala.<br />

Dubois, Henri. Monographie des Betsileo. 1938. Paris: Institut d’Ethnographie.<br />

Esoavelomandroso, Manasse. 1989. Une arme de domination: le “tribalisme” a Madagascar. In Les<br />

ethnies ont une histoire, pp. 259–65. Eds. Jean-Pierre Chretien and Gerard Prunier. Paris:<br />

Karthala.<br />

Faublee, Jacques. 1947. Recits Bara. Paris: Institut d’Ethnographie.<br />

Feeley-Harnik, Gillian. 1991. A Green Estate: Restoring Independence in Madagascar.<br />

Washington, D.C.: Smithsonian Institution Press.<br />

Hanson, Paul. 1997. The Politics of Need Interpretation in Madagascar’s Ranomafana National<br />

Park. Ph.D. Dissertation, The <strong>University</strong> of Pennsylvania.

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