18.12.2012 Views

African Folklore: An Encyclopedia - Marshalls University

African Folklore: An Encyclopedia - Marshalls University

African Folklore: An Encyclopedia - Marshalls University

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

<strong>African</strong> Americans 979<br />

performed, so the workers are usually acquainted with the repertoire of the performer. In<br />

some cases, the performer might be asked to present a specific episode. In such cases,<br />

whenever the narrator happens to forget any detail, members of the audience are usually<br />

anxious to remind him. These performances, moreover, contain some elements of folk<br />

dramas, such as an actor and an audience. But they lack other elements, such as costumes<br />

or decorations. These minishows could be incorporated into folk dramas, but the fact that<br />

they are usually performed by humorous figures relates them to the jocular narratives.<br />

Graffiti<br />

A subgenre, graffiti, is one of those peripheral genres of folklore which are usually found<br />

in a recorded visual form. Graffiti is usually found on posters and drawings on walls,<br />

sometimes on doors or windows. <strong>An</strong>y suitable surface can be used. In the Sudan Textile<br />

Factory, this subgenre is widely observed in the dyeing section, and to a lesser degree in<br />

the weaving department, but it is hardly ever observed in the embroidery department. In<br />

the dyeing section the availability of the material to write with (i.e., the dyes) allows the<br />

workers to express themselves in graffiti. In the embroidery section, however, general<br />

cleanliness is strictly observed (another relevant factor is that there are more women than<br />

men in the latter section). Graffiti is perceived as shouting or boasting, actions<br />

traditionally encouraged among men but discouraged among women. Related to the<br />

graffiti are the posters that are widely used throughout the city of Khartoum. These<br />

posters are fixed on cars, walls, doors, and any other suitable surfaces. The major theme<br />

of the posters is the fear of the Evil Eye, and sometimes an eye is drawn on a poster. One<br />

of these posters was fixed on a newly installed electric machine, certainly in an effort to<br />

protect the machine from the Evil Eye. Sometimes, a wall might be decorated with<br />

posters that carry an advertisement, such as “My Toyota is Fantastic.”<br />

Women’s <strong>Folklore</strong><br />

Several factors constrain observing and collecting the expressive behavior of the female<br />

workers inside, as well as outside, the factory. The percentage of the females in the<br />

factory is very small, not exceeding 1 percent. The majority are found in the embroidery<br />

department. In fact, this department is dominated by females, in sharp contrast to other<br />

departments.<br />

Some folkloric genres might be considered a part of women’s folklore specifically,<br />

such as folk dress. It is easily observed inside the factory that women are keen to adopt<br />

exotic fashions, especially Egyptian. At the beginning of the twenty-first century, it is<br />

difficult to find a woman in the urban setting who has mushat (the classic Sudanese<br />

hairstyle). On the other hand, inside the factory, the tobe (traditional Sudanese folk<br />

dress), still dominates among women.<br />

In brief, women’s folklore inside the factory is slightly different from that which is<br />

performed outside the factory, although in both locations their behavior and dress are<br />

clearly linked to their gender. Many note that the behavior of the women generally<br />

reflects the impact of the mass media, particularly television. This can be observed

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!