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African Folklore: An Encyclopedia - Marshalls University

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<strong>African</strong> Americans 791<br />

Catholic brotherhood during<br />

procession of feast of Deus Pai (June<br />

13), Trindade, Sáo Tomé.<br />

Photo © Gerhard Seibert.<br />

are registered in a copybook. In the night of the seventh day the nozado, a gathering in<br />

memory of the dead, takes place. However, there is no nozado if the dead is a child or a<br />

person without offspring. At the invitation of the mourning family the litany group<br />

(ladaínha) sings, the women serve coffee and food, while the men drink palm wine and<br />

aguardente (gin), playing the popular cardgame bisca 61. The following morning, the<br />

eldest son knocks three times against the wall saying: “Come with me.” Thereupon, all<br />

attendants go to the church celebrating the seventh day mass. On their way to the church<br />

they may not turn backward. When they return from mass, the most intimate relatives of<br />

the dead walk three times around the house. The nozado recurs after the thirtieth day<br />

mass and at the end of the time of mourning. This period, during which women are<br />

dressed in black and men sometimes only wear a crape, lasts one and a half year in the<br />

case of a mother, one year and three months following a father’s death, and six months<br />

for the grandparents, an aunt, uncle, parents-in-law, and elder siblings. If a young child<br />

has died, neither the parents nor the elder siblings are in mourning. The surviving<br />

dependants may hold a nozado annually on the day of death of the late family member.<br />

These gatherings are announced through the local radio station.<br />

A ritual called bócadu held on Ash Wednesday unites all family members in the house<br />

of the oldest relative, mostly a woman. After the attendants have sung the litanies, the old<br />

woman puts dishes with the local festive food upon a mat on the ground: angú, djogó,<br />

calulú, cozido de banana, izaquente, and maize pudding, giving everybody a mouthful<br />

(bócadu) and her blessing. Due to the beginning of Lent the dishes may not contain meat.<br />

A favorite drink is palm wine, termed vipema in creole. One dish containing all delicacies<br />

is set apart for the relative who has died most recently. During the meal the family<br />

members entertain each other with anecdotes and small stories. The bócadu symbolizes<br />

the passage of the elder’s wisdom to the younger generation and strengthens the unity of<br />

the family members with each other.

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