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African Folklore: An Encyclopedia - Marshalls University

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<strong>African</strong> folklore 14<br />

ARCHITECTURE<br />

Traditional <strong>African</strong> architecture is frequently described as nothing more than an<br />

assortment of small mud huts, an evaluation meant to dismiss the topic from further<br />

consideration. Although some <strong>African</strong>s do indeed build their houses with clay, these<br />

dwellings are not the simple structures that they might outwardly seem. Earthen-walled<br />

structures can vary significantly in size, configuration, or decoration even within a single<br />

ethnic group, a circumstance that points toward the complexity of building designs across<br />

the <strong>African</strong> landscape. Further, even the most cursory survey of indigenous <strong>African</strong><br />

architecture will reveal a number of monumental buildings, including palaces, shrines,<br />

fortresses, and mosques, that are certainly comparable to European structures built during<br />

the same periods. The faulty characterizations that portray <strong>African</strong> architecture as<br />

marginal and minimal demand revision. For centuries <strong>African</strong>s have crafted buildings<br />

that signal and embody the cultural richness of the continent. Because the building<br />

traditions of Africa are as numerous and as different as its peoples, one should speak of<br />

<strong>African</strong> architectures.<br />

The basic environmental patterns within the continent provide one of the reasons for<br />

the diversity of <strong>African</strong> architectural traditions. Building practices that were developed,<br />

for example, to cope with the conditions of the equatorial rain forests would not be used<br />

in the desert regions. Those peoples living in the arid grasslands of northern Ghana often<br />

build houses topped with flat roof terraces that would certainly erode into huge lumps of<br />

mud if constructed just 200 miles to the south where seasonal rains are prolonged and<br />

intense. Housing types will vary as well with differing economic activities and social<br />

customs. Nomadic cattle herders, who must constantly move their livestock onward to<br />

new pastures, build temporary shelters with readily available materials. By contrast, longsettled<br />

groups of farming peoples who claim ownership over particular patches of ground<br />

construct residences that are fixed, permanent, and substantial; their houses are as rooted<br />

as the crops they raise. Further, there is a direct connection between house form and the<br />

pattern of family organization. <strong>An</strong> ethnic group that sanctions monogamous marital<br />

unions will generally require only a single freestanding dwelling to shelter a couple and<br />

their children, while societies that practice polygyny will build compound houses where a<br />

man will live with his several wives in a cluster of small buildings gathered around a<br />

common yard. Other determinants affecting building and design decisions might include<br />

location (rural or urban), religion (Christianity, Islam, or traditionalist), status of the<br />

owner (royalty, commoner, or slave), personal wealth, historical period, and the degree of<br />

contact with foreign influences.<br />

The following profiles provide a quick tour of traditional architecture in the major<br />

geographical regions of Africa. They not only furnish examples of representative building<br />

types and technologies, but also suggest some of the historical and cultural forces at work<br />

in the construction of houses.

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