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African Folklore: An Encyclopedia - Marshalls University

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<strong>African</strong> folklore 680<br />

Williams, Donna M. 1994. Our love-hate relationship with Zora Neale Hurston.” Black Collegian<br />

24, no. 3:86, 91.<br />

Wright, Richard. [1937] 1993. “New Masses, October 5, 1937.” In Zora Neale Hurston: Critical<br />

Perspectives Past and Present. Ed. Henry Louis Gates, Jr. and K.A.Appiah. New York: Amisted.<br />

Yai, Olabiyi. 1989. Issues in Oral Poetry: Criticism, Teaching, and Translation. In Discourse and<br />

Its Disguises: The Interpretation of <strong>African</strong> Oral Texts. Ed. K. Barber and F. de Moraes Farias.<br />

Birmingham <strong>University</strong> <strong>African</strong> Studies Series 1. Birmingham: Centre of West <strong>African</strong> Studies,<br />

<strong>University</strong> of Birmingham.<br />

Yankah, Kwesi. 1995. Speaking for the Chief. Okyeame and the Politics of Akan Royal Oratory.<br />

Bloomington: Indiana <strong>University</strong> Press.<br />

Zarrilli, Phillip B. 1986a. Toward a Definition of Performance Studies: Part I. Theatre Journal 38,<br />

no. 3:372–76.<br />

——. 1986b. Toward a Definition of Performance Studies: Part II. Theatre Journal 38, 4:493–96.<br />

MARGARET THOMPSON DREWAL<br />

See also Drama; Festivals; Gesture in <strong>African</strong> Oral Narrative; Oral Performance<br />

Dynamics; Oral Traditions; Performance At Theater<br />

PERFORMING ARTS OF SÃO TOMÉ<br />

AND PRÍNCIPE<br />

São Tomé and Príncipe, located in the Gulf of Guinea, is a twin-island republic with a<br />

total area of 372 square miles, making it the second smallest independent state in Africa.<br />

The islands have a total population of 170,000 (2002), of which about 5,000 live on the<br />

smaller island of Príncipe. Portuguese navigators discovered the two uninhabited islands<br />

around 1471. In the late fifteenth century, Portuguese settlers and convicts, deported Jewish<br />

children, and <strong>African</strong> slaves from the mainland settled the islands. The Portuguese<br />

introduced sugar cane, making the islands the first plantation economy in the tropics.<br />

Since the late nineteenth century, cocoa has dominated the local plantation economy. The<br />

<strong>African</strong> slaves were taken to the islands as individuals and not as social groups so they<br />

did not retain their various cultures and languages intact.<br />

The Culture and Language<br />

The five-hundred-year-long blending of elements of the dominant Catholic Portuguese<br />

culture and the <strong>African</strong> cultures resulted in the development of a distinctive Creole<br />

society with its own culture and languages. The majority of Creoles are descendants of<br />

the early settlers and slaves and are called Forros, a term derived from the Portuguese<br />

word for “letter of manumission.” In the sixteenth and seventeenth centuries, runaway<br />

slaves formed a small maroon community in the south of São Tomé, and their<br />

descendants are known as <strong>An</strong>golares. They are now primarily fishermen. Both Forros and<br />

<strong>An</strong>golares have always refused to do manual field labor on the Portuguese roças<br />

(plantations), as they historically considered it demeaning and beneath their status as free

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