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African Folklore: An Encyclopedia - Marshalls University

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<strong>African</strong> Americans 941<br />

References<br />

Coplan, David. 1985. In Township Tonight: South <strong>African</strong> Black City Music and Theatre. Harlow:<br />

Longman.<br />

Kerr, David. 1996. <strong>African</strong> Popular Theatre from Precolonial to Modern Times. London: James<br />

Currey, Portsmouth, N.H.: Heinemann; Nairobi: EAPH; Harare: Baobab; Cape Town: David<br />

Philip.<br />

Ranger, Terence. 1985. Peasant Consciousness and Guerrilla War in Zimbabwe. London: James<br />

Currey.<br />

Pongweni, Alex. 1982. Songs that Won the Liberation War, Harare: College Press.<br />

Vail, Leroy, and Landeg White. 1997. Plantation Protest: the History of a Mozambican Song. In<br />

Readings in <strong>African</strong> Popular Culture, ed. Karen Barber. Bloomington and Indianapolis: Indiana<br />

<strong>University</strong> Press, Oxford: James Currey.<br />

DAVID KERR<br />

THEATER: THEATER FOR<br />

DEVELOPMENT<br />

Theater for Development is a technique of drama building which rests on an interaction<br />

between people who are affected by development projects, and those who initiate such<br />

projects. It has been used in many countries of Africa since the 1970s. There are two<br />

basic forms.<br />

Firstly, it can be initiated by a government or nongovernment agency (NGO) as a<br />

means of promoting a particular message suited to its purpose. This is sometimes called<br />

Campaign Theater because it has been widely used in campaigns with specific goals such<br />

as the promotion of good health (vaccination, clean water, safe sexual behavior) and in<br />

HIV/AIDS information campaigns, as well as in education-oriented strategies. This<br />

approach is didactic in orientation and seeks to communicate a message from the agency<br />

to the recipient people.<br />

The second form is as an open-ended strategy for giving people an opportunity to<br />

identify, address, and analyze issues that they consider to be of primary importance to<br />

their daily lives. This is a participatory strategy, seeking only to provide an opportunity<br />

and a platform for people to focus their concerns and to articulate them in familiar forms<br />

of performance. In this latter approach, the people are in control of both the technique<br />

and the content. It is oriented toward interrogating issues arising in response to the<br />

presence or absence of “development,” that is, the social and physical changes brought<br />

about by national and international agency, whether governmental or nongovernmental.<br />

Within government social departments and donor aid agencies, this form of Theater<br />

for Development has found itself frequently (and perhaps increasingly) constrained by a<br />

direct cause-analysis-action paradigm identifying it as a theater of social information and<br />

social education. This form of Theater for Development reverses the direction of the flow<br />

of information between “developers” and the “developed.” It does this by using familiar<br />

forms of performance that help to instill in people a sense of their own worth, respect for

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