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African Folklore: An Encyclopedia - Marshalls University

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See Bao; Draughts; Mancala; Wari<br />

<strong>African</strong> folklore 66<br />

BOARD GAMES<br />

BODY ARTS: BODY DECORATION IN<br />

AFRICA<br />

Throughout human history, members of all societies have developed unique forms for<br />

enhancing the human body through adornment. Within Africa, such aesthetic practices<br />

vary enormously from culture to culture, as do the precious materials harnessed to this<br />

end. The earliest observations of <strong>African</strong> forms of adornment by Europeans emphasized<br />

their exotic and timeless nature. The same fascination with the decorated body in Africa,<br />

especially that of women, continues to be reflected in the visual collages produced by<br />

contemporary photographers <strong>An</strong>gela Fisher and Carol Beckwith (Fisher 1984; Beckwith<br />

and Fisher 1990, 2000). The panoramic vistas they afford the viewer at once expand the<br />

geographic parameters of what is perceived to be <strong>African</strong>, while providing a celebratory<br />

look at the continent’s immense diversity. Nevertheless, they perpetuate an Africa which<br />

is only rural, exotic, and timeless.<br />

Regional traditions of adornment provide visual systems that may be creatively drawn<br />

upon by individuals to express a personalized aesthetic. While such traditions reflect<br />

important local sensibilities, they also document historical exchanges across cultures. In<br />

Africa, physical refinement of the body with jewelry may be complemented by lavish<br />

clothing and hairstyles. Actually, the decoration of the human body involves even more<br />

than these obvious alterations. Some people might use nakedness, the complete absence<br />

of adornment of the body, as a stage in an initiation ceremony. Others may completely<br />

cover the body as in masquerades. There can be temporary decoration such as hair<br />

decoration or cutting, or there can be permanent decorations as with scarification. Body<br />

decoration is used throughout Africa by various cultures to mark stages of growth and<br />

rites of passage. From birth, through initiation and marriage, to death, changes in the<br />

appearance and decoration of the human body serve to communicate the status of the<br />

individual. Although much body decoration is significant, it is also possible that the<br />

decoration exists only for the enjoyment of esthetic expression.<br />

Over the centuries and across the vast geographical expanse of the continent, different<br />

<strong>African</strong> societies have variously measured wealth in gold, silver, brass, ivory, and<br />

beadwork. Refined by highly talented specialists, these materials were translated into<br />

forms of adornment in order to enhance their owner’s power and prestige. In Africa, as in<br />

other world cultures, jewelry constitutes an important emblem of its wearer’s status and<br />

identity.

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