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African Folklore: An Encyclopedia - Marshalls University

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References<br />

Akong’a, Joshu J. 1987. Rainma king Rit u als: A Comparative study of Two Kenyan Societies. In<br />

<strong>African</strong> Study Monographs 8, no. 2: 71–85.<br />

Fedders, <strong>An</strong>drew, and Cynthia Salvadori. 1998. Peoples and Cultures of Kenya. Nairobi:<br />

TransAfrica.<br />

Osogo, John N.B. East Africa’s People in the Past. Nairobi: Longman.<br />

Schmidt, Phillip. 1963. Superstition and Magic. Westminster, Md.: Newman Press.<br />

Wagner, Günter. 1970. The Bantu of Western Kenya: With Special Reference to the Vugusu and<br />

Logoli. Oxford: Oxford <strong>University</strong> Press.<br />

——. 1976. The Abaluhyia of Kavirondo. In <strong>African</strong> Worlds, ed. Daryll Forde. Oxford: Oxford<br />

<strong>University</strong> Press.<br />

Werner, Alice. 1968. Myths and Legends of the Bantu. London: Frank Cass.<br />

BENSON A.MULEMI<br />

See also Dreams<br />

See Cosmology; Religion<br />

<strong>African</strong> folklore 908<br />

SUPREME BEING<br />

SURROGATE LANGUAGES:<br />

ALTERNATIVE COMMUNICATION<br />

A surrogate language is defined as a method for communicating through a spoken<br />

language but by means other than speaking. In contrast with speaking, which is the<br />

uttering of words or the articulation of sounds with the human voice, a surrogate<br />

language involves the uttering of words or the articulation of sounds through an<br />

alternative or surrogate voice. Through the use of instruments, a surrogate language<br />

employs sounds that substitute for spoken words. In exceptional cases, a surrogate<br />

language may even substitute written text (Nketia 1971, 699). Instruments that produce<br />

surrogate languages include the “talking drum” (which may or not be an actual skinheaded<br />

membranophone), gongs, horns, the lips (for whistling), hand-made whistles, and<br />

even guitars (Carey 1949, 74–80). These surrogate language instruments have been found<br />

in the Republic of the Congo, the Democratic Republic of the Congo, Ghana, Nigeria<br />

(Carrington 1949, 26–29), and Cameroon (Finnegan 1970, 484).<br />

Surrogate languages communicate actual speech by sounding out the stress and tones<br />

of syllables. As technologies, they may be described as a cross between the telegraph and<br />

the radio. They transmit information by being beaten, blown, strummed, or tapped upon.

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