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African Folklore: An Encyclopedia - Marshalls University

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<strong>African</strong> folklore 526<br />

songs are sung in public on occasions of a folk nature by either a group or one individual<br />

with a good voice. Particularly notable is the performance of funeral laments and dirges,<br />

which are considered the province of women who excel as keeners.<br />

The female poet-singer draws her poetical material from tradition and from a<br />

repository of themes, idioms, and images, which she adapts to a given situation. The<br />

same holds true for the music, which is always taken from the reserve of traditional<br />

melodies.<br />

Among the widespread female folk lyric genres are the ‘arubi, the mawwal, and the<br />

swing songs; all of them are more or less associated with urban and semiurban life. The<br />

Tunisian ‘arubi is a strophic quatrain song; the Moroccan and Algerian are more flexible<br />

and have five to six lines in a strophe. The themes of both the ‘arubi and mawwal, whose<br />

shorter strophe includes three to six lines, describe sorrow, loneliness, unsatisfied love,<br />

betrayal, separation, and life and death in exile. The performers are usually gifted<br />

nonprofessional women; sometimes two women compete, exchanging improvised verses<br />

bound by strict rhythmic and melodic conventions.<br />

Swing songs represent an important female repertory, which has existed in North<br />

Africa for many centuries. These songs are performed in various local vernacular<br />

languages on the occasion of magic, hagiographic, and games-playing rituals. In their<br />

poetical structure close to the ‘arubi, the swing songs are performed collectively in an<br />

alternating manner in a natural environment (meadow, waterfall, garden); their slow<br />

rhythm is more or less molded to the range of the swaying human form. The form of the<br />

swing songs is a good way of alleviating tension and bringing hearts together.<br />

References<br />

Crapanzano, Vincenzo. 1975. The Hamadsha: A Study in Moroccan Psychiatry. Berkeley:<br />

<strong>University</strong> of California Press.<br />

Guettat, Mahmud. 1980. La musique classique du Maghreb. Paris: Sindbad Lièvre, Viviane:<br />

Karthala. 1984. Danses du Maghreb d’une rive a l’autre. Paris.<br />

Lachmann, Robert. 1940. Jewish Cantillation and Song in the Isle of Djerba. Jerusalem: Azriel<br />

Press.<br />

Lortat-Jacob, Bernard. 1980. Musique et fêtes au Haut-Atlas. Paris: Mouton/EBESS. Cahiers de<br />

I’Homme.<br />

Schuyler, Philip. 1974. Al-Milhun: The Fusion of Folk and Art Traditions in a Moroccan Song<br />

Poem. Washington, D.C..<br />

Schuyler, Philip. 1984. Berber Professional Musicians in Performance. In Performance Practice.<br />

Ethnomusicological Perspectives, ed. G.Behague, London: Greenwood Press.<br />

Shiloah, Amnon. 1992. Jewish Musical Traditions. Detroit: Wayne State <strong>University</strong> Press. [Reprint<br />

in paperback 1995].<br />

Shiloah, Amnon. 1995. Music in the World of Islam: A Socio-Cultural Study. London: Scolar Press<br />

Yelles-Chaouche, Mourad. 1996. Les chants de Pescarpolette au Maghreb. Journal of<br />

Mediterranean Studies, 6, no. 1:120–34.<br />

AMNON SHILOAH<br />

See also Maghrib; North Africa

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