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Jack Salzman, Cornel West Struggles in the Promised

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Long-Distance Runners of <strong>the</strong> Civil Rights Movement \\ 145<br />

7. Louis R. Harlan, "Booker T. Wash<strong>in</strong>gton's Discovery of Jews," <strong>in</strong> J. Morgan<br />

Kousser and James M. McPherson, eds., Region, Race, and Reconstruction: Essays <strong>in</strong> Honor<br />

of C. Vann Woodward (New York, 1982), pp. 267-69; Du Bois quoted <strong>in</strong> Francis L.<br />

Broderick, W, E, B. Du Bois: Negro Leader <strong>in</strong> a Time of Crisis (Stanford, 1959), pp.<br />

26-27, n.<br />

8. Resist<strong>in</strong>g at first <strong>the</strong> suggestion of some prom<strong>in</strong>ent Jews that such statements<br />

were offensive, Du Bois f<strong>in</strong>ally reconsidered and revised <strong>the</strong> passages at issue <strong>in</strong> <strong>the</strong><br />

Jubilee Edition of <strong>the</strong> book. See Herbert Ap<strong>the</strong>ker, "The Souls of Black Folk: A<br />

Comparison of <strong>the</strong> 1903 and 1952 Editions," Negro History Bullet<strong>in</strong>, XXXIV (Jan.<br />

1971), 15-17.<br />

9. Langston Hughes, "Hard Luck," f<strong>in</strong>e Clo<strong>the</strong>s to <strong>the</strong> Jew (New York, 1929), p.<br />

18; James Baldw<strong>in</strong>, "The Harlem Ghetto: W<strong>in</strong>ter 1948," Commentary, V (Feb. 1948),<br />

169.<br />

10. Christian Recorder, Sept. 1, 1899, Wash<strong>in</strong>gton Bee, Aug. 11, 1899, New York<br />

Age, Feb. 8, 1899; A. M. E. Church Review, IX (1892-1893), 8; Colored American, Apr.<br />

22, 1899, all quoted <strong>in</strong> Foner, "Black-Jewish Relations," pp. 360-61. See also<br />

Sche<strong>in</strong>er, Negro Mecca, pp. 132—33.<br />

11. Booker T. Wash<strong>in</strong>gton, The Future of <strong>the</strong> American Negro (1899), and manuscript<br />

of an article, "Race Prejudice <strong>in</strong> Europe," Dec. 5, 1911, <strong>in</strong> Louis R. Harlan and<br />

Raymond W. Smock, eds., The Booker T. Wash<strong>in</strong>gton Papers, vol. V (Urbana, 1976), p.<br />

369, and vol. XI (Urbana, 1981), p. 397, respectively; James Weldon Johnson,<br />

"Prejudice M<strong>in</strong>us Discrim<strong>in</strong>ation," New York Age, Jan. 28, 1915 (on <strong>the</strong> same <strong>the</strong>me,<br />

see also Johnson's columns of Feb. 3, 1916, and Feb. 2, 1918); [W. E. B. Du Bois,]<br />

"Organization," Crisis, IX (Mar. 1915), 235, <strong>in</strong> Herbert Ap<strong>the</strong>ker, ed., Selections from<br />

THE CRISIS, vol. I, 1911-25 (Millwood, NY, 1983), p. 91.<br />

12. New York Age, Feb. 16, 1911 (Ransom), May 7, 1914; Messenger, I (Nov.<br />

1917), 18; New York Amsterdam News, Apr. 16, 1930 (Miller), all quoted <strong>in</strong> Steven<br />

Bloom, "Interactions between Blacks and Jews <strong>in</strong> New York City, 1900—1930, as<br />

Reflected <strong>in</strong> <strong>the</strong> Black Press" (Ph.D. dissertation, New York University, 1973), pp.<br />

75, 84, 230, and 229, respectively.<br />

13. Krauskopf <strong>in</strong> Crisis, VI (June 1913), 86; Chicago Defender, Jan. 13, 1923, both<br />

quoted <strong>in</strong> Bloom, "Interactions between Blacks and Jews," pp. 230, 290. Wise spoke<br />

about <strong>the</strong> commonality between Blacks and Jews <strong>in</strong> his address to <strong>the</strong> NAACP's<br />

annual meet<strong>in</strong>g <strong>in</strong> 1934: "You, too, have been wronged. You, too, have been deeply<br />

wounded Even as we shall, survive Hitlerism <strong>in</strong> Germany and <strong>in</strong> o<strong>the</strong>r lands so you<br />

will survive <strong>the</strong> trials and <strong>the</strong> <strong>in</strong>justices and <strong>the</strong> abysmal wrongs of which you are <strong>the</strong><br />

victims." Rabbi Stephen S. Wise, "Parallel Between Hitlerism and <strong>the</strong> Persecution of<br />

Negroes <strong>in</strong> America," Crisis, XLI (May 1934), 128-29.<br />

14. For a different <strong>in</strong>terpretation—that German-Jewish and Afro-American<br />

elites, shar<strong>in</strong>g "an ideology of extreme cultural assimilationism," chose <strong>in</strong> self-defense

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