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Jack Salzman, Cornel West Struggles in the Promised

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14 // JACK SALZMAN<br />

so more often than <strong>in</strong> <strong>the</strong> past and <strong>the</strong>re is less ambivalence now than <strong>the</strong>re once<br />

was.<br />

Where Blacks and Jews do <strong>in</strong>teract with some frequency—and have done so<br />

s<strong>in</strong>ce <strong>the</strong> 1940s—is on issues of affirmative action and vot<strong>in</strong>g rights situations.<br />

And <strong>in</strong> <strong>the</strong>se arenas, more, not less, ambivalence shapes <strong>the</strong> debates. Indeed, far<br />

more than Black anti-Semitism or Jewish racism, affirmative action is <strong>the</strong> focus of<br />

many of <strong>the</strong> current disagreements between Black and Jewish <strong>in</strong>stitutions. This<br />

difficult and potentially explosive subject for Blacks and Jews is explored <strong>in</strong> two<br />

essays: Jerome A. Chanes exam<strong>in</strong>es <strong>the</strong> evolution of a Jewish communal stance,<br />

and Theodore Shaw considers <strong>the</strong> importance of affirmative action, district<strong>in</strong>g,<br />

and reapportionment for African Americans.<br />

Chanes offers a tell<strong>in</strong>g overview of <strong>the</strong> complex attitude that Jewish communal<br />

organizations have had toward issues relat<strong>in</strong>g to affirmative action. To beg<strong>in</strong><br />

with, he makes clear that, although <strong>the</strong> basic ideology of Jews <strong>in</strong> America has<br />

been <strong>the</strong> notion that <strong>in</strong>dividual rights ra<strong>the</strong>r than group rights <strong>in</strong>form <strong>the</strong> work<strong>in</strong>gs<br />

of American society, only occasionally has <strong>the</strong> organized Jewish community<br />

spoken with unanimity on issues of civil rights. Not <strong>in</strong>frequently, self-<strong>in</strong>terest has<br />

motivated Jewish <strong>in</strong>volvement <strong>in</strong> civil rights issues. But, for all this, <strong>the</strong> organized<br />

Jewish community has been at <strong>the</strong> forefront of this struggle. At <strong>the</strong> same<br />

time, <strong>the</strong> organized Jewish community was strongly opposed to "anyth<strong>in</strong>g that<br />

smacked of quotas," which historically "had compromised <strong>the</strong> ability of Jews to<br />

participate <strong>in</strong> <strong>the</strong> work<strong>in</strong>gs of society." Here, Chanes notes, was a major source of<br />

disagreement between Blacks and Jews: for Jews, quotas were a way of keep<strong>in</strong>g<br />

people out; for African Americans, quotas were a way to let people <strong>in</strong>. Vot<strong>in</strong>g<br />

rights issues provide ano<strong>the</strong>r source of contestation: like affirmative action, vot<strong>in</strong>g<br />

rights (reapportionment, redistrict<strong>in</strong>g) are dependent on <strong>the</strong> question of civil<br />

rights versus group rights. Although by <strong>the</strong> mid-1990s very few Jewish communities<br />

had been affected by vot<strong>in</strong>g-rights issues, reapportionment and redistrict<strong>in</strong>g<br />

have caused considerable tension between Jewish agencies and such Black<br />

civil rights groups as <strong>the</strong> NAACP Legal Defense and Education Fund, Inc. This<br />

tension was most dramatically brought to <strong>the</strong> attention of <strong>the</strong> general public<br />

when President Bill Cl<strong>in</strong>ton nom<strong>in</strong>ated Lani Gu<strong>in</strong>ier, a former staff member of<br />

<strong>the</strong> NAACP Legal Defense and Education Fund, Inc., to <strong>the</strong> post of assistant<br />

attorney general <strong>in</strong> <strong>the</strong> Department of Justice, where she would have run <strong>the</strong> Civil<br />

Rights Division. The first salvo aga<strong>in</strong>st Gu<strong>in</strong>ier came from Chanes himself (<strong>in</strong> <strong>the</strong><br />

English language Jewish Forward), and Gu<strong>in</strong>ier's failed nom<strong>in</strong>ation was frequently<br />

attributed to <strong>the</strong> opposition of <strong>the</strong> organized Jewish community, who <strong>in</strong> <strong>the</strong><br />

words of an official at <strong>the</strong> NAACP Legal Defense Fund were rais<strong>in</strong>g "hell over a<br />

Black nom<strong>in</strong>ee who was try<strong>in</strong>g to <strong>in</strong>crease Black political representation."<br />

Although Theodore Shaw was not that official, he has frequently represented<br />

<strong>the</strong> NAACP Legal Defense Fund <strong>in</strong> <strong>the</strong>ir struggle over vot<strong>in</strong>g rights issues. Shaw<br />

is not surprised that Jews have changed <strong>the</strong>ir stance on affirmative action or have<br />

taken <strong>the</strong> position that <strong>the</strong>y have on vot<strong>in</strong>g rights issues. They have become part

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