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Jack Salzman, Cornel West Struggles in the Promised

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Negotiat<strong>in</strong>g Coalition \\ 171<br />

F<strong>in</strong>der, 14 September 1942. See also F<strong>in</strong>der to Richman, 4 September 1942; Stanley<br />

Jacobs [ADL] to F<strong>in</strong>der, 10 September 1942, "I could have told you that Philip<br />

Randolph is persona non grata with responsible officialdom <strong>in</strong> Wash<strong>in</strong>gton, and his<br />

proposed March on Wash<strong>in</strong>gton, which was stymied, would have had serious repercussions<br />

and proved most harmful to <strong>the</strong> war effort." Also Abe Rosenfeld to F<strong>in</strong>der,<br />

22 July 1942 regard<strong>in</strong>g Adam Clayton Powell, all ADL Y 1942 nrp.<br />

8. Unidentified fragment of report or memorandum, ADL, n.d. [1942], ADL Y<br />

1942 nrp.<br />

9. Many of <strong>the</strong> papers of <strong>the</strong> Committee for a Permanent FEPC, <strong>the</strong> Leadership<br />

Conference for Civil Rights, and Civil Rights Mobilization can be found <strong>in</strong> NAACP<br />

files, especially boxes II A 351, 353, 186, some <strong>in</strong> NCJW Wash<strong>in</strong>gton Bureau papers,<br />

box 18. Roy Wilk<strong>in</strong>s followed A. Philip Randolph as chairman of <strong>the</strong> Committee;<br />

Arnold Aronson of NJCRAC served as secretary. See also, for example, M<strong>in</strong>utes of <strong>the</strong><br />

NAACP Board of Directors, 11 October 1943, p. 5; 11 February 1946, pp. 3-4; 14<br />

October 1946, pp. 2-3; 14 February 1949, p. 4, all NAACP I A 134-35; Arnold<br />

Aronson, NJCRAC (and National Council for a Permanent FEPC) to NJCRAC<br />

Committee on Employment Discrim<strong>in</strong>ation and Civil Rights, 17 January 1949;<br />

Isaiah M<strong>in</strong>koff, "Report of <strong>the</strong> Executive Director to 6th Plenary Session, NJCRAC,"<br />

April 1948, pp. 5-6; NJCRAC, M<strong>in</strong>utes of "<strong>in</strong>formal d<strong>in</strong>ner meet<strong>in</strong>g" of "<strong>in</strong>tergroup<br />

relations" agencies, 27 December 1951; all NAACP II A 386-87; ADL National<br />

Committee Meet<strong>in</strong>g M<strong>in</strong>utes, ADL warehouse box 176, and "nrp" files <strong>in</strong> ADL micro<br />

1945-1958; NCJW, Civil Rights Council materials and "Planks Recommended for<br />

Inclusion <strong>in</strong> 1948 National Party Platforms," 16 June 1948, NCJW box 73; "FEPC;<br />

Its Development and Trends," n.d.; "Legislative Highlights," May 1943, pp. 2—4,<br />

NCJW box 142; AJCong Commission on Law and Social Action (CLSA) papers,<br />

AJCong library, New York, NY.<br />

10. See, for example, ADL, "City and State Inter-racial and Good Will<br />

Commissions," June 1944, pp. 2-5, ADL Y 1944 nrp; Charles Collier, Jr., Citywide<br />

Citizens' Committee on Harlem, to Leonard F<strong>in</strong>der, 2 September 1943, ADL Y 1943<br />

nrp; AJCong, CLSA, "Report of Activities July-September, 1947," p. 2, NAACP II<br />

A 360.<br />

11. Pluralism, first co<strong>in</strong>ed by Jewish sociologist Horace Kallen <strong>in</strong> 1924, has had<br />

a long and convoluted history, due <strong>in</strong> large measure to <strong>the</strong> fuzz<strong>in</strong>ess of <strong>the</strong> concept <strong>in</strong><br />

<strong>the</strong> public m<strong>in</strong>d. At first <strong>in</strong>clud<strong>in</strong>g only white ethnics <strong>in</strong> its description of <strong>the</strong><br />

American cultural scene, separatist <strong>in</strong> its prognosis, and essentialist <strong>in</strong> its def<strong>in</strong>itions<br />

("Men may change <strong>the</strong>ir clo<strong>the</strong>s, <strong>the</strong>ir politics, ...<strong>the</strong>ir philosophies to a greater or<br />

lesser extent; <strong>the</strong>y cannot change <strong>the</strong>ir grandfa<strong>the</strong>rs," Kallen argued <strong>in</strong> a famous passage<br />

<strong>in</strong> Culture and Democracy <strong>in</strong> <strong>the</strong> United States [New York, 1924] p. 122), it later<br />

became more assimilationist <strong>in</strong> its tone, abandoned essentialism for cultural identities<br />

voluntarily chosen, and by <strong>the</strong> 1940s <strong>in</strong>cluded non-white groups as well. Ala<strong>in</strong> Locke,<br />

<strong>the</strong> Black philosopher, was <strong>the</strong> first to apply cultural pluralism to African Americans;

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