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Jack Salzman, Cornel West Struggles in the Promised

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BLACKS AND JEWS<br />

A Personal Reflection<br />

twenty<br />

MICHAEL WALZER<br />

"• Ihis is <strong>the</strong> standard story: once <strong>the</strong>re was a strong political alliance between<br />

Jj. Blacks and Jews; <strong>the</strong>n came Black power, <strong>the</strong> 1967 Mideast war, community<br />

school boards, affirmative action, <strong>the</strong> Nation of Islam, and so on; and now<br />

<strong>the</strong>re is only trouble and mutual recrim<strong>in</strong>ation.<br />

But that's not <strong>the</strong> way it was...or is. There was never anyth<strong>in</strong>g like a real<br />

alliance, for nei<strong>the</strong>r <strong>the</strong> Black nor <strong>the</strong> Jewish community is sufficiently united for<br />

alliance politics; nor were <strong>the</strong>re ever any negotiations on <strong>the</strong> terms of an alliance<br />

among any group of people that I know about, or any terms <strong>in</strong>formally agreed<br />

upon. Individuals and organizations have cooperated <strong>in</strong> all sorts of ways on all<br />

sorts of projects. But what really happened is much more simply described: a lot<br />

of Jews went to work <strong>in</strong> <strong>the</strong> civil rights movement. Even before <strong>the</strong> Montgomery<br />

bus boycott of 1954 and <strong>the</strong> student sit-<strong>in</strong>s of I960, <strong>the</strong>re were Jews <strong>in</strong>volved <strong>in</strong><br />

or provid<strong>in</strong>g f<strong>in</strong>ancial support for <strong>the</strong> NAACP and <strong>the</strong> National Urban League;<br />

and it was mostly <strong>the</strong> Jews <strong>in</strong> both <strong>the</strong> Communist and Socialist parties who took<br />

an <strong>in</strong>terest <strong>in</strong> Black issues <strong>in</strong> <strong>the</strong> 1930s. This wasn't anyth<strong>in</strong>g special, however, for<br />

a lot of Jews—many of <strong>the</strong> same people—also went to work <strong>in</strong> <strong>the</strong> labor movement,<br />

and <strong>in</strong> organizations defend<strong>in</strong>g civil liberties, and <strong>in</strong> <strong>the</strong> New Left, and <strong>in</strong><br />

<strong>the</strong> campaign aga<strong>in</strong>st <strong>the</strong> Vietnam war, and <strong>in</strong> <strong>the</strong> fem<strong>in</strong>ist movement. But <strong>the</strong>re<br />

was no "Jewish alliance" with Blacks or workers or women or anyone else <strong>in</strong> any<br />

of <strong>the</strong>se political group<strong>in</strong>gs.<br />

I went to North Carol<strong>in</strong>a <strong>in</strong> I960 to write about <strong>the</strong> student sit-<strong>in</strong>s for Dissent,<br />

and while I was <strong>the</strong>re, it seemed natural, and it was certa<strong>in</strong>ly excit<strong>in</strong>g, to speak at<br />

campus meet<strong>in</strong>gs and at <strong>the</strong> Black churches where students and <strong>the</strong>ir supporters<br />

regularly assembled. I expressed solidarity with <strong>the</strong> young people sitt<strong>in</strong>g <strong>in</strong> at<br />

local lunch counters (I was pretty young myself) and promised to help organize a<br />

\\ 401

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