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Jack Salzman, Cornel West Struggles in the Promised

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ON IMAGINING FOES,<br />

IMAGINING FRIENDSHIP<br />

eighteen<br />

PATRICIA I. WILLIAMS<br />

n recent years, relations between American Blacks and Jews, as symbolized by<br />

: - •! <strong>the</strong> tragic tensions <strong>in</strong> <strong>the</strong> Crown Heights section of Brooklyn, New York, have<br />

been relentlessly characterized as be<strong>in</strong>g <strong>in</strong> a state of distrust and precipitous<br />

decl<strong>in</strong>e. It is precisely this sort of broad, simplistic characterization, <strong>in</strong> <strong>the</strong> context<br />

of <strong>in</strong>f<strong>in</strong>itely more nuanced encounters, that is itself part of <strong>the</strong> cause of <strong>the</strong><br />

breakdown. The term "Black-Jewish alliance" is on <strong>the</strong> one hand commonly used<br />

to <strong>in</strong>voke a specific history of shared struggles <strong>in</strong> <strong>the</strong> United States, from <strong>the</strong> turn<br />

of <strong>the</strong> century onward. These struggles, from <strong>the</strong> labor movement to <strong>the</strong> civil<br />

rights movement, were social sett<strong>in</strong>gs <strong>in</strong> which <strong>the</strong> two groups worked shoulder<br />

to shoulder <strong>in</strong> many sett<strong>in</strong>gs, shor<strong>in</strong>g up and very nearly def<strong>in</strong><strong>in</strong>g <strong>the</strong> Left <strong>in</strong> this<br />

nation. As was—and still is—appropriate and efficient <strong>in</strong> <strong>the</strong> face of <strong>the</strong> legalized<br />

monolith of U.S. apar<strong>the</strong>id laws, Blacks and Jews focused frequently on <strong>the</strong>ir similarities,<br />

on <strong>the</strong> commonalities of <strong>the</strong> Holocaust and <strong>the</strong> Middle Passage, so<br />

<strong>in</strong>comparable <strong>in</strong> one sense yet so filled with <strong>the</strong> same unbounded mandate of<br />

never forgett<strong>in</strong>g.<br />

On <strong>the</strong> o<strong>the</strong>r hand, after <strong>the</strong> successes of <strong>the</strong> civil rights movement, it is clear<br />

that <strong>the</strong> th<strong>in</strong>gs that divide us demand address<strong>in</strong>g also. While Blacks and Jews<br />

may occupy <strong>the</strong> same symbolic social space when it comes to <strong>the</strong> Ku Klux Klan,<br />

our divergent histories and daily experiences <strong>in</strong> <strong>the</strong> United States make it difficult<br />

to presuppose much "sameness" when we deal with each o<strong>the</strong>r <strong>in</strong> o<strong>the</strong>r contexts.<br />

For example, while both groups share anguish<strong>in</strong>g issues about members who<br />

"pass" as ei<strong>the</strong>r white or gentile, this assimilative force takes on confus<strong>in</strong>g power<br />

<strong>in</strong> regard to one ano<strong>the</strong>r. "You're white," hurled Blacks <strong>in</strong> Crown Heights;<br />

"Antisemites," Jews hurled back. And of course each side was right <strong>in</strong> terms of<br />

<strong>the</strong> <strong>in</strong>jurious forays of that verbal war. Members of <strong>the</strong> Hasidic community used<br />

<strong>in</strong>sult<strong>in</strong>g racial epi<strong>the</strong>ts and characterizations about Blacks, terms whose history<br />

goes back hundreds of years <strong>in</strong> U.S. history. Black residents of Crown Heights<br />

\\ 371

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