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Jack Salzman, Cornel West Struggles in the Promised

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72 // DAVID BRION DAVIS<br />

traditions, and prejudices—was made possible only by <strong>the</strong> near exterm<strong>in</strong>ation of<br />

<strong>in</strong>digenous populations and by <strong>the</strong> dehumaniz<strong>in</strong>g subjugation of <strong>the</strong> so-called<br />

African race.<br />

Notes<br />

* An earlier version of this essay appeared <strong>in</strong> Culturefront: A Magaz<strong>in</strong>e of <strong>the</strong><br />

Humanities, Vol. 1, No. 2 (Fall 1992), 42-45. Thanks are given to <strong>the</strong> editor of that<br />

journal and <strong>the</strong> New York Council for <strong>the</strong> Humanities for permission to use <strong>the</strong> essay<br />

here. Some of <strong>the</strong> same material also appeared <strong>in</strong> an essay <strong>in</strong> The New York Review of<br />

Books, December 22, 1994, 14-16.<br />

1. Joseph C. Miller, The Way of Death (Madison, WI, 1988).<br />

2. For a fuller documented account of Jews and slavery, see my Slavery and Human<br />

Progress (New York, 1984), 82-101.<br />

3. Paul E. Lovejoy, "The Volume of <strong>the</strong> Atlantic Slave Trade: A Syn<strong>the</strong>sis,"<br />

Journal of African History, Vol. 23 (1982), 473—500. But also see Joseph E. Inikori and<br />

Stanley L. Engerman, eds., The Atlantic Slave Trade (New York, 1992).<br />

4. An asiento was a contract between an <strong>in</strong>dividual or company and <strong>the</strong> Spanish<br />

crown for <strong>the</strong> transport of Africans and <strong>the</strong>ir sale as slaves <strong>in</strong> <strong>the</strong> New World.<br />

5. Seymour Drescher, "The Role of Jews <strong>in</strong> <strong>the</strong> Transatlantic Slave Trade," <strong>in</strong><br />

Immigrants and M<strong>in</strong>orities, 12 (July 1993), 120.<br />

6. As Seymour Drescher po<strong>in</strong>ts out, wealthy Jews of Amsterdam and Hamburg<br />

did play "significant entrepreneurial or organizational roles" <strong>in</strong> <strong>the</strong> "m<strong>in</strong>uscule<br />

Brandenburg, Swedish, and Courland slave trades," but <strong>the</strong>se so-called Baltic trades<br />

"comb<strong>in</strong>ed did not account for as much as 0.7 percent of Europe's transatlantic slave<br />

trade." Drescher notes one f<strong>in</strong>al irony: "<strong>the</strong> only major state <strong>in</strong> Europe whose people<br />

or rulers ev<strong>in</strong>ced no <strong>in</strong>terest whatever <strong>in</strong> gett<strong>in</strong>g <strong>in</strong>to <strong>the</strong> Afro-Caribbean system dur<strong>in</strong>g<br />

<strong>the</strong> four centuries after Columbus's voyages was <strong>the</strong> k<strong>in</strong>gdom of Poland, proportionally<br />

<strong>the</strong> most "Jewish" area of Europe until its f<strong>in</strong>al partition <strong>in</strong> <strong>the</strong> 1790s." Of<br />

course <strong>the</strong> irony is a new one, he adds, s<strong>in</strong>ce "for five centuries, no one imag<strong>in</strong>ed<br />

European Jewry to be dom<strong>in</strong>ant <strong>in</strong> <strong>the</strong> transatlantic slave trade." Drescher, "The Role<br />

of Jews <strong>in</strong> <strong>the</strong> Transatlantic Slave Trade," 117, 122.<br />

7. Davis, Slavery and Human Progress, 101.<br />

8. Michael P. Johnson and James L. Roark, Black Masters: A Free Family of Color<br />

m <strong>the</strong> Old South (New York, 1984), 204.

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