Jaarboek Thomas Instituut 2006 - Thomas Instituut te Utrecht
Jaarboek Thomas Instituut 2006 - Thomas Instituut te Utrecht
Jaarboek Thomas Instituut 2006 - Thomas Instituut te Utrecht
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
46 PIM VALKENBERG<br />
because Christ is humanity uni<strong>te</strong>d to the Word of God, He is the<br />
maximum simul contraetum et absolutum, that is: the contrac<strong>te</strong>d<br />
maximum human nature uni<strong>te</strong>d with the absolu<strong>te</strong> maximum in the<br />
hypostatic union. When writing about the mys<strong>te</strong>ries of faith in God<br />
incarna<strong>te</strong>, the language Nicholas uses becomes as ecstatic as that of<br />
his predecessor Dionysius:<br />
But soundest faith-in-Christ, made s<strong>te</strong>adfastly firm in<br />
simplicity, can, in accordance with previously given<br />
instruction in ignorance, be increased and unfolded in<br />
ascending degrees. For although hidden from the wise, the<br />
very great and very deep mys<strong>te</strong>ries of God are revealed<br />
through faith in Jesus, to the small and humble inhabitants of<br />
the world. For Jesus is the one in whom all the treasures of<br />
wisdom and knowledge are hidden, and without Him no one<br />
can do anything. For He is the Word and the Power through<br />
which God (who as the Most High, having power over all<br />
things in heaven and earth) crea<strong>te</strong>d even the aeons. Since God<br />
is not knowable in this world (where by reason and by opinion<br />
or by doctrine we are led, with symbols, through the more<br />
known to the unknown). He is apprehended only where<br />
persuasive considerations cease and faith appears. Through<br />
faith we are caught up, in simplicity, so that being in a body<br />
incorporeally (because in spirit) and in the world not<br />
mundanely but celestially we may incomprehensibly<br />
con<strong>te</strong>mpla<strong>te</strong> Christ above all reason and in<strong>te</strong>lligence, in the<br />
third heaven of most simple in<strong>te</strong>llectuality. Thus, we see even<br />
the following: viz., that because of the immensity of His<br />
excellence God cannot be comprehended. And this is that<br />
learned ignorance through which most blessed Paul, in<br />
ascending, saw that when he was being eleva<strong>te</strong>d more highly<br />
to Christ, he did not know Christ, though at one time he had<br />
known only Christ.28<br />
28 "Po<strong>te</strong>st au<strong>te</strong>m Christi suauissima fides in simplicita<strong>te</strong> constan<strong>te</strong>r fermata<br />
gradibus ascensionem ex<strong>te</strong>ndi et explicari secundum datam ignorantie<br />
doctrinam. Maxima enim et profundissima dei mis<strong>te</strong>ria in mundo<br />
ambulantibus: quanquam sapientibus abscondita paruulis et humilibus in fide<br />
ihesu reuelantur, quoniam ihesus est in quo omnes thesauri sapientie et<br />
scientiarum absconditi sunt, sine quo nemo quicquam facere po<strong>te</strong>st, nam est<br />
verbum et po<strong>te</strong>ntial per quam dues fecit et secuIa super omnia que in celo et<br />
in <strong>te</strong>rra sunt po<strong>te</strong>sta<strong>te</strong>m habens solus altissimus, qui cum in hoc mundo non<br />
sit cogniscibilis vbi ratione et opinione aut doctrina ducimur in symbolis per