Jaarboek Thomas Instituut 2006 - Thomas Instituut te Utrecht

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60 PIM VALKENBERG interpretation of the Qur'än, based on the insight that Christians may learn from the docta ignorantia of others because they are aware of the infinite distance between their God-talk and the One God who surpasses every name and concept. Jasper Hopkins has summarized Cusanus' hermeneutics in five points, mainly based on the following text from the Cribratio alcorani: But suppose we admit - as the followers of the Koran claim ([a claim] whose denial all the wise and zealous believe, as was made evident above) - that the goal and intent of the book of the Koran is not only not to detract from God the Creator or from Christ or from God's prophets and envoys or from the divine books of the Testament, the Psalter, and the Gospel, but also to give glory to God the Creator, to praise and to bear witness to Christ (the son of the Virgin Mary) above all the prophets, and to confirm and to approve of the Testament and the Gospel. [If so,] then when one reads the Koran with this understanding, assuredly some fruit can be elicited [from itlS3 The five rules mentioned by Hopkins are the following: 1. Interpret the Qur'än in such a way that it is compatible with the Christian Scriptures; 2. Try to interpret the Qur'än in such a way as to render it selfconsistent; 3. Where the Qur'än contradicts the Gospel, look for the human author's (i.e. Muhammad's) true intent; 4. Interpret the Qur'än as intending to give glory to God (alhamdu lil/ah) without detracting from Christ; S3 "Sed si vt sequaces alchoran aiunt admitteremus libro alchoran finem et intentionem esse non solum non detrahere: nee deo creatori, nee christo: nee prophetis ac legatis dei nee libris diuinis testamenti psalterii et euangelii, sed gloriam dare deo creatori, laudem et testimonium christo marie virginis filio super ornnes prophetas perhiberi testamentum et euangelium confirmare et approbare, cuius contrarium omnes sapientes et zelosi credunt vt supra patuit [... ] quando hec omnia sic considerantur quod predicte intentioni seruiant: tunc aliquis elicit potest fructus." Cusanus, Cribratio alcorani, I, 9, no. 44 (ed. Wilpert 1967, o.c., 11,447). Translation Hopkins (1994), Role of pia . interpretatio, p. 51.
NICHOLAS OF CUSA 61 5. Work, insofar as possible, with the interpretations that the wise among the Arabs assign to the Qur'än." While the fourth rule is theologically the most interesting as it seems to suggest the possibility of recognizing God as author of the Qur'än who may sometimes disclose the truth of the Gospel even beyond the intent of the human author,55 the fifth rule seems to open a premodern possibility for interreligious practices of reading Scriptures together such as comparative theology and Scriptural reasoning. In this respect, we may still learn from the docta ignorantia of the past. 54 See ibid., 45-50. 55 See the quotations given ibid., 49.
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Thomas Instituut te Utrecht Boàrd
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Editorial Board Prof. dr. H.J.M. Sc
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Rudi te Velde OVER GOD ALS PERSOON.
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6 INTRODUCTION A second contributio
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