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dictionary of sanskrit grammar

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tad. affix applied to the words eirt<br />

and in the sense o f e unable to<br />

b ear’; e.g. erjJ5; see Kas. on<br />

V. 2.122.<br />

aspiration letters, spirants called<br />

breathings also; the name is given<br />

to letters or sounds produced with<br />

unintonated breath through an open<br />

position <strong>of</strong> the mouth; cf.<br />

M. Bh. on P. I. i.io Vart, 3. The<br />

word refers to the lfetters ^ , SL,<br />

g , visarga, jihvamuliya, upadhma-<br />

niya and anusvara; cf. srsjh<br />

vn«rr awn®!: R. Pr. 1. 12; cf. also<br />

T . Pr. 1, 10.<br />

name <strong>of</strong> a combination or gi®r<br />

where a visarga is changed into a<br />

breathing ( It has got two<br />

varieties named, where the<br />

visarga is changed into a breathing<br />

as for instance in while it is<br />

called ( passed over) where it<br />

remains unchanged as for instance<br />

in 3: A: 73; cf. R. Pr. IV . 11.<br />

31? modification <strong>of</strong> a word, in a Vedic<br />

Mantra, so as to suit the context in<br />

which the mantra is to be utilised,<br />

generally-by change <strong>of</strong> case affixes;<br />

adaptation <strong>of</strong> a mantra; cf. Sf:<br />

1 ?r strata ^<br />

ftjifen: 1 % =3 sr-w<br />

I M. Bh, on P. 1.1.<br />

Ahnika 1.<br />

94<br />

=£ fourth vowel in Panini’s alphabet;<br />

possessed <strong>of</strong> long and protracted ■<br />

varieties and looked upon as cognate !<br />

( gqrfl) with 5? which has no long j<br />

type in the <strong>grammar</strong> <strong>of</strong> Panini; cf. |<br />

R . Pr. I. 9; V. Pr. V III. 3. ( a ) j<br />

unadi suffix w, applied to the root<br />

to form the word w ; e.g.<br />

B l# : ; cf. Uri Su. II.<br />

. JOS.<br />

the letter sr with its 18 varieties<br />

made up <strong>of</strong> the f a n d<br />

varieties and characterized<br />

by the three accents. 3? and s are<br />

looked upon as cognate in Panini's<br />

<strong>grammar</strong> and hence, sr could be<br />

looked upon as possessed <strong>of</strong> 30<br />

varieties including 12 varieties <strong>of</strong> s .<br />

a work consisting <strong>of</strong> five chapters<br />

containing in all 287 sutras. It<br />

covers the same topics as the Pratisakhya<br />

works and is looked upon<br />

as one <strong>of</strong> the Pratisakhya works <strong>of</strong><br />

the Sama Veda. Its authorship is<br />

attributed to Sakatayana according<br />

to Nagesa, while 3?ff?3R is held as<br />

its author by some, and by<br />

others. It bears a remarkable similarity<br />

to Panini’s Astadhyayi especially<br />

in topics concerning coalescence<br />

and changes <strong>of</strong> g, and q^to ^ and m.<br />

respectively. It cannot be definitely<br />

said whether it preceded or followed<br />

Panini’s work.<br />

one <strong>of</strong> the Piatisakhya<br />

works belonging to the Asvalayana<br />

Sakha <strong>of</strong> the R g Veda. The work<br />

available at present, appears to be<br />

not a very old one, possibly written<br />

a century or so after Panini’s time.<br />

It is possible that the work, which<br />

is available, is based upon a few<br />

ancient Pratisakhya works which<br />

are lost. Its authorship is attributed<br />

to Saunaka. The work is a metrical<br />

one and consists <strong>of</strong> three books or<br />

Adhy3yas, each Adhyaya being<br />

made up <strong>of</strong> six Patalas or chapters.<br />

It is written, just as the other<br />

Piatisakhya works, with a view to<br />

give directions for the proper recitation<br />

<strong>of</strong> the Veda. It has got a<br />

scholarly commentary written by<br />

Uvata and another one by Kumara<br />

who is also called Visnumitra, See<br />

sTi^r^srfta^i^.

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