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dictionary of sanskrit grammar

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<strong>of</strong> the formation <strong>of</strong> a complete<br />

word or p a d a .' The agama is an<br />

adventitious word element and<br />

hence differs from adesa, the substitute<br />

which wholly takes the place<br />

<strong>of</strong> the original ( or ' Out <strong>of</strong><br />

the several agamas mentioned by<br />

Paiiini, those that are marked with<br />

mute 5 are prefixed, those, marked<br />

with fj j are affixed, while those,<br />

marked with are placed immediately<br />

after the last vowel <strong>of</strong> the<br />

word. The augments become a part<br />

and parcel <strong>of</strong> the word to which<br />

they are added, and the characteristics<br />

<strong>of</strong> which they possess; cf.<br />

also<br />

3TOTRT Par. Sek. Pari.<br />

i i . Those <strong>grammar</strong>ians, who hold<br />

the view that words are unproduced<br />

and eternal, explain the addition <strong>of</strong><br />

an augment as only the substitution<br />

<strong>of</strong> a word with -an augment in<br />

the place <strong>of</strong> a word without an augment;<br />

cf. sflltgRenffa sTfimir-<br />

w m i: M. Bh. on 1. 1.20; I.r.46.<br />

The term agama is defined as<br />

fqemrjreg qt.Em: i 3n»i«ifrTgg5q-<br />

5% Com. on Tait.<br />

Prat. I. 23. cf. m\ I<br />

3rten?g<br />

®tq: eqfqsfifaig.l Durgaon Kat.<br />

I. 2.1; also Kas; on P. VI. 3.109<br />

which cites a similar verse; cf. also<br />

Durga on Kat. II. 3.1 and Hela.<br />

on Va-Pa. III. 14.564.<br />

a.base to which an augment is<br />

added; cf. mjnfq qs sipmraq m m fe<br />

M. Bh. I. 1 Ahnika 2.<br />

56<br />

a class <strong>of</strong> roots forming a subdivision<br />

<strong>of</strong> the Curadigana or the j<br />

tenth conjugation beginning with i<br />

qs^ and ending with which are j<br />

only atmanepadin; e.g. q^qo'} sjqqt, j<br />

s t q t , n##. . !<br />

STFnjR name <strong>of</strong> an ancient writer <strong>of</strong><br />

Vedic <strong>grammar</strong> and Pratisakhya<br />

works; cf. R. Pr. I. 2.<br />

STTETPPJ an ancient scholar <strong>of</strong> Nirukta<br />

quoted by Yaska; cf. arfjg 3tg: |<br />

aniJiq®!: Nir. I. 9.<br />

SH® ( i ) the preposition 3i(. See the<br />

word 3Tj above, ( i i ) substitute m<br />

for a case-affix in Vedic literature.<br />

STIf an operation prescribed in the<br />

section, called angadhikara, in the<br />

Astadhayl <strong>of</strong> Panini, made up <strong>of</strong><br />

five Padas consisting <strong>of</strong> the fourth<br />

quarter <strong>of</strong> the 6th adhyaya and all<br />

the four quarters <strong>of</strong> the seventh<br />

adhyaya. anifra. fqwm >?fq^qi:<br />

M. Bh. on I. 3.60 Vart. 5; cf. also<br />

Par. Ssk. Pari. 55;<br />

also M. Bh. on III. 2.3.<br />

tad. affix m applied to the word<br />

?fsgnu and 3\Rr; cf. P. V. 3;36, 38.<br />

e.g. srafr; 3^0 Kas. on<br />

V. 3.36, 38.<br />

STF^TC ( 1 ) customary usage <strong>of</strong> putting<br />

or employing words in rules; cf.<br />

sTHiqHKlc^ircife:, P. I. 1.1, Vart. 4.<br />

cf. also 1 sif^rqhTgq-<br />

I iRsiTRTq? flfrcri -M.<br />

Bha. I. 1.1. ( 2 ) behaviour; cf.<br />

P. III. 1.10; cf. also<br />

f?W9?r M. Bh. on VI. 3.109.<br />

STT^iyflST denom. affix fffl. applied to<br />

any pratipadika or noun in the<br />

sense <strong>of</strong> behaviour; cf. gfmfcrqR%*q<br />

f e qrfisq: 8?*#<br />

M. Bh. on III. 1.11; cf. fs^ vq aiRR-<br />

femmra Par. Sek. on Pari. 52.<br />

* preceptor, teacher; a designation<br />

usually given to Panini by<br />

Patanjali in the M ahabhasya;'cf.<br />

the usual expression aspqqfer srr^iq:<br />

as also 3Trwrqcrfft?r?qq^; also cf.<br />

^^RTffl^Tqr: ? ;fl Rqtqf%. cf..<br />

also the populargdefinition <strong>of</strong> srmrq

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