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dictionary of sanskrit grammar

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short vowel which measures one<br />

matra or mora; cf.<br />

^ i Aih. Pr. 1.60. :-<br />

a view or doctrine propbund-<br />

' ed by one <strong>of</strong> the many ancient sages<br />

or munis who ate believed to be the<br />

founders' o f -a Sastra; a view propounded<br />

only by Panini, to the<br />

exclusion <strong>of</strong> Katyayana and Patan-<br />

iaii; cf. ^ g ra trl'l sr# fsarateprre sfir<br />

qjjj Durghata-Vrtti<br />

I. 1.5; see also I. 4.-24,<br />

I 1. 3.IS. '<br />

*\<br />

( 1 ) combination <strong>of</strong> two Sutras<br />

into one; cf. am r<br />

ff3 M. Bh P. I. I 3, I. 4.59,<br />

V. 2.25; (2} one and the same<br />

Sutra; cf. s^Jiftresrar qi spgfa: g$<br />

Pari. Stk. Pari. 17; cf. also<br />

P. IV.<br />

1.27, Vart. 2, Pari Sek, Pari. 39.<br />

characterized by i.e. mentioned<br />

in one and the same rale; cf.<br />

11. Bh. sentences. on P. I.<br />

1.(2. Vart. 10. - See also M. Bh. on<br />

P. VI. r. 37.<br />

singular 11 Omber; affix <strong>of</strong> the<br />

" sii gular number in PanTnFs <strong>grammar</strong><br />

applied 10 noun-bases (<br />

and roots when the sense <strong>of</strong> the<br />

singular number is to be conveyed;<br />

the singular sense can be <strong>of</strong> the<br />

form <strong>of</strong> an individual or collection<br />

or genus. The word ssSRci in the<br />

technical sente <strong>of</strong> singular number<br />

- is found used in the PratiSakhyas<br />

and Nirukta also.<br />

or use or treatment <strong>of</strong><br />

the plural sense as if it is singular;<br />

cf. trw^SF.sfo: I M. Bh.<br />

on II. 4.12. Vart. 5.<br />

( a pada ) made up <strong>of</strong> a single<br />

ietverjicf* VSR. % ® ; cota-<br />

meatary on R. Pr. X . 2; cf. also<br />

• V. Pr. IV . 144-145 where is<br />

defined as capable <strong>of</strong><br />

being produced with a single effort.<br />

Paflini gives the term st^ct to an<br />

affix- made u p: <strong>of</strong> one single letter;.<br />

:■ cf. m v P. Iv 2.41.<br />

an expression giving one idea,<br />

either a single or a composite one.<br />

A positive’statement and its negation,<br />

so also, a general rule arid its<br />

exception are looked upon as .making<br />

a single sentence on account <strong>of</strong><br />

their mutual expectancy- even<br />

though the}' be sometimes detached<br />

from each other; cf.<br />

q m TOIcT M. Bh. on III. 4.67; cf.<br />

also<br />

. 1 7f?Ii<br />

gfifua^r g<br />

I Par. Sek. on Pari. 3, Such<br />

sentences are, in fact, two sentences,<br />

but, to avoid the fault <strong>of</strong><br />

’ft*?, caused by qmfi?, <strong>grammar</strong>iarrs<br />

hold them to be- composite single<br />

a pada having the same case<br />

in the various dissolutions <strong>of</strong> the<br />

compound word; e.g. the word<br />

in the compound word<br />

which stands only in the<br />

ablative case €l5n*sqr:, although the<br />

• word fJi%F5T, which stands for the<br />

wordfira;, could be used in many<br />

cases. The word f?i*icTPlnfefi is also<br />

used in the same sense.<br />

single vrtti or gloss on the<br />

Vedic as well as classical portions<br />

<strong>of</strong> <strong>grammar</strong>. Purusottamadeva has<br />

used this term in his Bhasavrtti to<br />

contrast his Vrtti (w *iff% ) with<br />

the K aiikavrtti and the Bhagavrtti<br />

which deal with both the portions ;<br />

cf. Bhasavrtti<br />

on I. 1.16, cf. also Bhasavrtti on III.<br />

4.99, IV . 3:22 and VI. 3.20.

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