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dictionary of sanskrit grammar

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o f words by the application <strong>of</strong> affixes<br />

to crude bases. According to the<br />

Padasamskara alternative, every<br />

word is formed independently, and<br />

after formation the words are syntactically<br />

connected and used in a<br />

sentence. The sense <strong>of</strong> the sentence<br />

too, is understood after the sense <strong>of</strong><br />

every word has been understood;<br />

cf. q^qw gjq: Sira,<br />

on Pari. 22. According to the other<br />

alternative viz. a whole<br />

sentence is brought before the mind<br />

and then the constituent individual<br />

words are formed e.g. + g,<br />

3i -f- | Both the views have got<br />

some advantages and some defects ;<br />

cf. Par. Sek. Pari. 56.<br />

expression <strong>of</strong> the sense by the<br />

whole word without any consideration<br />

shown to its division into a base<br />

and an affix. For instance, the word<br />

means * by Rama ’ irrespective<br />

<strong>of</strong> any consideration whether «f is<br />

the affix or is the affix which<br />

could be any <strong>of</strong> the two, or even one*<br />

different from the tw o; cf. aqjqf:<br />

*rP3RTfI'F3lcrai: Vakyapadlya<br />

II. 240.<br />

( 1 ) beginning <strong>of</strong> a word, the<br />

first letter <strong>of</strong> a w ord; cf. gRq^rah P.<br />

V III. 3 . i i t ; cf. also 313^1%<br />

qgKt P. V III. a.6. Patanjali, for the<br />

sake <strong>of</strong> argument, has only once explained<br />

as

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