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dictionary of sanskrit grammar

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possessed <strong>of</strong> no mute<br />

indicatory letter; not possessed <strong>of</strong><br />

any mute indicatory letter • cf. §5<br />

5^^ ( frrcs^-ss: l<br />

M. Bh. on I. 1.T4.<br />

rf^g^SRaqT^TO a short term used for<br />

the maxim if<br />

srdpj; Par. Sek. Pari. 8i.<br />

possessed <strong>of</strong> no scope <strong>of</strong>, or<br />

occasion for, application ; the word<br />

is also used, in this sense.<br />

The niravakasa rules always set<br />

aside the general rules which are<br />

always present wherever they i.e.<br />

the niravakasa rules are possible to<br />

be applied. Niravakasatva is looked<br />

upon as one cf the two criteria for<br />

ql*r or sublation, the other one being<br />

as illustrated by the<br />

- usual maxim, known as ct^frfe^-<br />

hifj. See cf. also<br />

mm W fasrat ngfor'Par. Sek. on<br />

Pari. 64.<br />

a fault <strong>of</strong> pronunciation when a<br />

vowel is harshly pronounced and<br />

hence is not properly audible; cf.<br />

#R3cT Pradipa on M. Bh. 1. 1.<br />

Ahn. 1. The fault occurs when the<br />

place and the means <strong>of</strong> utterance<br />

are pressed and drawn in ; cf. ffi^r<br />

^ 33! w m R. Pr. X IV . 2.<br />

faRTpf ( 1 ) set aside; answered ; the<br />

word is frequently used in connection<br />

with faults which are stated to<br />

occur or present themselves if a<br />

particular explanation is given;<br />

(2 ) prevailed over by another ; cf.<br />

CRT if f?RT®ef^ R. Pr. X I. 30,<br />

where U vvata paraphrases t?raisr as<br />

f^ lT .<br />

name <strong>of</strong> a class <strong>of</strong> works which<br />

were composed to explain the collections<br />

<strong>of</strong> Vedic words by means <strong>of</strong><br />

proposing derivations <strong>of</strong> those words<br />

from roots as would suit the sense.<br />

The Nirukta works are looked upon<br />

223<br />

as supplementary to <strong>grammar</strong> works<br />

and there must have been a good<br />

many works <strong>of</strong> this kind in ancient<br />

times as shown by references to the<br />

writers <strong>of</strong> these viz. Upamanyu,<br />

Sakatayana, Sakapuni, Sakapurti<br />

and others, but, out <strong>of</strong> them only<br />

one work composed by Yaska has<br />

survived; the word, hence has been<br />

applied by scholars to the Nirukta <strong>of</strong><br />

Yaska which is believed to have<br />

been written in the seventh or the<br />

eighth century B.C. i.e. a century<br />

or two before Panini. The Nirukta<br />

works were looked upon as subsidiary<br />

to the study <strong>of</strong> the Vedas<br />

along with works on phonetics<br />

( ftl5JT), rituals ( ), <strong>grammar</strong><br />

( ) prosody ( ) and astronomy<br />

( ) and a mention <strong>of</strong><br />

them is found made in the Chando-<br />

gyopanisad. As many <strong>of</strong> the derivations<br />

in the Nirukta appear to be<br />

forced and fanciful, it is doubtful<br />

whether the Nirkuta works could<br />

be called scientific treatise^ ©The<br />

work <strong>of</strong> Yaska, however, has got<br />

its own importance and place among<br />

works subsidiary to the Veda, being<br />

a very old work <strong>of</strong> that kind and<br />

quoted by later commentators.<br />

There were some glosses and commentary<br />

works written upon Yaska’s<br />

Nirukta out <strong>of</strong> which the one by<br />

Durgacarya is a scholarly one. It is<br />

doubtful whether Durgacarya is the<br />

same as Durgasimha, who wrote a<br />

Vrtti or gloss on the Katantra Vyakarana.<br />

The word is found in<br />

the Pratisakhya works in the sense<br />

<strong>of</strong> * explained ’ and not in the sense<br />

<strong>of</strong> derived; cf. R. Pr. X V . 6; V. Pr.<br />

IV . 19,195.<br />

a gloss on Yaska’s Nirukta<br />

written by a modern scholar <strong>of</strong><br />

<strong>grammar</strong> named Ugracarya in the<br />

eighteenth century A.D.

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