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dictionary of sanskrit grammar

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‘W capable <strong>of</strong> being cerebralized.<br />

See Jifff.<br />

*TT person ; personal ending ; the term<br />

is used in connection with (th e<br />

affixes o f ) the three persons W ?,<br />

and which are promiscuously<br />

seen sometimes in the Vedic<br />

Literature; cf.<br />

sq^i||J]xj9f3...M,, Bh. on III. r.85.<br />

an old <strong>grammar</strong>ian believed<br />

to have been the original writer <strong>of</strong><br />

the Sarasvata Vyakarana, on the<br />

strength <strong>of</strong> references to him in<br />

the commentary on the Sarasvata<br />

Vyakarana written b y as also<br />

references in the commentary on<br />

the Prakriy a kaumudi by Vittha-<br />

leSa. He is believed to have lived<br />

in the tenth century A. D.<br />

the same as See<br />

Sfsft? elision <strong>of</strong> which in Panini’s<br />

<strong>grammar</strong> is sometimes taken as<br />

valid for certain grammatical operations,<br />

and otherwise for other operations<br />

; cf. 3^ 7: fifr<br />

P. VIII. 2-2.<br />

a term used in connection with<br />

the first nine ganas or conjugations<br />

given by Paijini in his Dhatupatha,<br />

the tenth conjugation being looked<br />

upon as a secondary conjugation.<br />

215<br />

name given to the first nine<br />

Ahnikas or lessons <strong>of</strong> the Mahabhasya<br />

which aie written in explanation<br />

<strong>of</strong> only the first pada <strong>of</strong> the<br />

first Adhyaya <strong>of</strong> Panini’s Astadhyayi<br />

and which contain almost all<br />

the important theories, statements<br />

and problems newly introduced by<br />

Patanjali.<br />

a term used for the differentiation<br />

in views and explanations<br />

held by the comparatively new<br />

school <strong>of</strong> Bhatfoj! Diksita, as contrasted<br />

with those held by Kalika-<br />

kara and K a iy a ta ; the term is<br />

sometimes applied to the differences<br />

<strong>of</strong> opinion expressed by Nagesa-<br />

bhatta in contrast with Bhattoji<br />

Diksita. For details see p.p. 23-24<br />

Vol. VII. <strong>of</strong> the Patanjala Mahabhasya<br />

ed. D.E. Society, Poona.<br />

elided or dropped ; a term used<br />

as a synonym <strong>of</strong> ‘ lupta ’ in some<br />

commentaries.<br />

name given to an anustup verse<br />

which has nine, ten and eleven<br />

syllables respectively for the first,<br />

second and third fe e t; e.g.<br />

w n n ; R . V. I. 120. 4 ; cf. R.<br />

Pr. X V I. 29. The verse has got 32<br />

syllables, but it has only three feet<br />

instead <strong>of</strong> four.<br />

the maxim one losing<br />

a horse and the other losing the<br />

chariot, later on combining themselves<br />

with one’s chariot and another’s<br />

horse and getting their<br />

purpose served. Patanjali refers to<br />

this maxim while commenting on<br />

Hspfclf 37 I Var. 16 on<br />

^n%Snrow: \ P. 1. 1-50. w c tells<br />

3TcKtc that you do not have an<br />

original ( ) and I do not have<br />

a substitute (sn^T); let us enter<br />

into com.<br />

( 1 ) tad. affix ?rr as also ?no^ prescribed<br />

respectively after ft and<br />

( negative particle «r) in the sense<br />

<strong>of</strong> separation ; e.g. ?TRT; ( 2)<br />

case ending ftr substituted for the<br />

ins. sing, affix st ( called also<br />

in ancient <strong>grammar</strong>s ) in the masculine<br />

gender after words called<br />

i.e, words ending in f or,3 excepting<br />

such as are called<br />

the most reputed modern scholar<br />

<strong>of</strong> Panini’s <strong>grammar</strong>; <strong>of</strong> the eight-

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