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dictionary of sanskrit grammar

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accent which prevails by the removal<br />

<strong>of</strong> the accent obtaining before<br />

in the process <strong>of</strong> the formation <strong>of</strong> a<br />

word; cf, V I. i .i 58 Vart. 9. See<br />

above, cf. Vak. pad. III.<br />

4,413; III. 14.62.<br />

STftl existence, supreme or universal<br />

existent-1; the Jati par excellence<br />

which is advocated to be the final<br />

sense <strong>of</strong> all words and expressions<br />

in the language by Bhartrhari and<br />

other <strong>grammar</strong>ians after him who<br />

discussed the interpretation <strong>of</strong><br />

words. The <strong>grammar</strong>ians believe<br />

,, that the ultimate sense <strong>of</strong> a word<br />

is which appears manifold and<br />

limited in our everyday experience<br />

due to different limitations such as<br />

de£a, kala and others. Seen from the<br />

static viewpoint, BxiT appears as<br />

while from the dynamic viewpoint,<br />

it appears as a f e l . This *rai is the<br />

soul <strong>of</strong> everything and it is the<br />

same as or JfgFt or cf.<br />

Vakyapadlya II. 121. The static<br />

existence, further, is called sqfifi or<br />

individual with reference to the<br />

object, and 3 # with reference to<br />

the common form possessed by<br />

individuals, cf. Vak. pad, III.<br />

3464.<br />

an aspect <strong>of</strong> 3=31 <strong>of</strong> the type <strong>of</strong><br />

the static existence possessed by<br />

substantives as contrasted with<br />

the dynamic type <strong>of</strong> existence<br />

possessed by verbs; cf. sriWTO-<br />

ifimwi Nir. I ;<br />

cf. also ftqTcf: 'TT^oi: I<br />

R. Pr. X II. S. V. Pr. V III. 50. cf.<br />

Vak. pad. III. 1.35.<br />

5f533cri qualities <strong>of</strong> a substantive such<br />

as or f e f<br />

and qpr cf. *5qfcq-<br />

^ I M. Bh. on P. I, 1.38<br />

Vart. 6, also on P. I. 3.64 Vart. 53.<br />

412<br />

the word meaning 3^3 ; cf.<br />

, T?!#* 1 M. Bh. on P. I. 4.57.<br />

5T?3TSRh=r name <strong>of</strong> commentary work<br />

on the Sarasvataprakriya.<br />

a teacher <strong>of</strong> Isvarananda who<br />

wrote Mahabhasyapradlpavivarana.<br />

the locative case prescribed<br />

by the rule q^q =q<br />

P. II. 3.37 as seen,, in qlg pWRTg<br />

ncr:; cf. pf% ifir TOfPfti m<br />

flfi 1 1 gfcr fftr M. JBh.<br />

on P. I. 2.49 Vart. 2. On account<br />

<strong>of</strong> the frequent occurrence <strong>of</strong> the<br />

word flfcT in a large number <strong>of</strong><br />

examples <strong>of</strong> this locative" absolute,<br />

the term e faw ft is used by modern<br />

<strong>grammar</strong>ians for the better word<br />

g c f r t in the Mababhasya ; cf. M.<br />

Bh. on P. VI. 4.23 as also on P.<br />

V III. 3.61.<br />

name <strong>of</strong> a modern<br />

<strong>grammar</strong>ian <strong>of</strong> the seventeenth<br />

century who has written a gloss on<br />

Pratisakhya works called glf^n^q-<br />

a <strong>grammar</strong>ian <strong>of</strong> the<br />

seventeenth century who has written<br />

a commentary on the Sutras <strong>of</strong><br />

Panini and a brief commentary on<br />

the Mahabhasya called or<br />

which is incomplete.<br />

( l® ) a prominent gram^<br />

maiian <strong>of</strong> the latter half <strong>of</strong> the<br />

eighteenth century who was a resident<br />

<strong>of</strong> Nagpur and whose gloss on<br />

the LaghuSabdenduSekhara by<br />

name is well-known to<br />

scholars.<br />

name <strong>of</strong> a commentary<br />

written by on the Laghu-<br />

SabdenduSekhara <strong>of</strong> NageSa.

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