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dictionary of sanskrit grammar

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#prm 2 2 l<br />

followed by almost all later <strong>grammar</strong>ians.<br />

See fjpncT.<br />

H’ilff'l a word given, as it appears,<br />

without trying for its derivation^ in<br />

authoritative works <strong>of</strong> ancient <strong>grammar</strong>ians<br />

especially Panini; cf,..<br />

P. VI. 4.174, -as<br />

also V. 4.77 etc. etc. The<br />

phrase m tcRlfigs^is very frequently<br />

used by Patanjali to show that<br />

some technical difficulties in the<br />

formation, <strong>of</strong> a word are not sometimes<br />

to be taken into consideration,<br />

the word given by Panini<br />

being the correct one ; cf. M.Bh. on<br />

I. 1.4, III. 1,22 etc. etc.; cf. also<br />

the usual expression «nTO%r ftqRT-<br />

The derivation <strong>of</strong> the word<br />

from qq; with ft causal, is suggest-,<br />

ed in the R k Pratisakhya where it;<br />

is stated that Nipatas are laid down<br />

or presented as such in, manifold<br />

senses; cf. R. Pr. X II. 9 ; cf. also<br />

wa*? HW'pi ^ 1<br />

^ M.<br />

Bh. Pradipa on P. V. 1.114; cf.<br />

also M. Bh. on II. 1.27.<br />

the accent, with which the<br />

Nipatana word is expressed in the<br />

Sutra, which is said to prevail over<br />

the accent which ordinarily should<br />

be possessed by the word ; cf. 9<br />

STfffRTO? M.<br />

Bh. on P. I. 1.56 Vart. 23 ; cf. also<br />

M.Bh. on I. 3.3, V I. 1.123 etc.<br />

the view prominently expressed<br />

by the Varttikakara that<br />

nipatas do not possess any sense,<br />

which was modified by Bhartrhari<br />

who stated that they do possess<br />

sense which, <strong>of</strong> course, is indicated<br />

and not expressed. See ftqicT.<br />

a short treatise explaining<br />

and illustrating the use <strong>of</strong><br />

indeclinables, written by. a gra­<br />

mmarian named Tilak who probably<br />

•Hved in Ka£mira.<br />

fqgpqg the word is used ^in the sense<br />

<strong>of</strong> root-cause or support, by Bhartrhari<br />

in Vakyapadlya, cp. I. 13 ;<br />

II. 127, 132,29?7,434; III. 12.5 etc.-<br />

( 1 ) name <strong>of</strong> the third out <strong>of</strong><br />

the seven positions <strong>of</strong> voice in the<br />

Vedic recital. ( 2 ) a mode <strong>of</strong> utterance<br />

<strong>of</strong> words at the performance<br />

<strong>of</strong> a sacrifice. Seven such modes<br />

are given in the Taittiriya Piati§a-<br />

k h y a ; cf.<br />

aRlfSl T. Pr. X X III. 5.<br />

( 1 ) the formal cause <strong>of</strong> a grammatical<br />

operation; cf.<br />

: I given as a Paribhasa<br />

by many <strong>grammar</strong>ians like<br />

Vyadi, Siradeva and others; cf.<br />

also JTicfrnfal5^ ftpra ffim#<br />

M. Bh. on III. 1.1 Vart. ’2 ; (2 )<br />

distinguishing sign q:<br />

g:<br />

WT, M. Bh. on I. 1.26 Vart. 5.<br />

fMJlrWSrcft locative case, used in the<br />

sense <strong>of</strong> a cause as prescribed by<br />

P. II. 3.36 Vart. 6<br />

and illustrated by the usually<br />

quoted verse =q#f3t frffcr ^cfqltfcr<br />

p tw ; 1 fftr fcf: if<br />

M. Bh. on II. 3.36 Vart. 6, also cf.<br />

Kas. on P. I. 1.57.<br />

Action in accordance<br />

with the cause as the application<br />

<strong>of</strong> the gender and case affixes to<br />

the adjective in accordance with<br />

the noun qualified by it. cp. Vak.<br />

pad. III. 14. 3-o, 311.<br />

a popular name<br />

given by <strong>grammar</strong>ians to the<br />

maxim fftfflxuqH a<br />

thing, which is brought into existence<br />

by a cause, disappears on the<br />

disappearance <strong>of</strong> the cause. The

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