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dictionary of sanskrit grammar

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io i. This work possibly was not<br />

a <strong>grammar</strong> work and its author also<br />

was not the same as the Varttikakara<br />

K atjayan a. See above.<br />

The name WR^szn^n was given<br />

possibly to Katyayana’s Prakrt<br />

Grammar, the author <strong>of</strong> which was<br />

surnamed Katyayana. For<br />

details see p. 395 Vyakarana Mahabhasya<br />

Vol. VII. D. E. Society’s<br />

Edition.<br />

an ancient <strong>grammar</strong>-work<br />

in verse believed to have been<br />

written by an ancient scholar <strong>of</strong><br />

<strong>grammar</strong>, who, if not the same as<br />

Katyayana who wrote the Varttikas,<br />

was his contemporary and to whom<br />

the authorship <strong>of</strong> the Unadi Sutras<br />

is ascribed by some scholars. See<br />

a <strong>grammar</strong> work <strong>of</strong> twenty-<br />

five verses on case-constrnction,<br />

compounds, verbs and nominal formation<br />

fathered on Vararuci K atyayana.<br />

3TH <strong>of</strong> no use; serving no purpose;<br />

the word is possibly derived from<br />

sffirf ( atW ffi) meaning people’s<br />

gossip ; cf. tRM M. Bh. on P. I.<br />

2.64 Vart. 25 ; also on P. II. 2.24,<br />

II. 4.13 etc.<br />

349<br />

an ancient <strong>grammar</strong>ian who<br />

held the view that the intended<br />

sense in the case <strong>of</strong> a sentence, has<br />

a stable and real existence and the<br />

division <strong>of</strong> a sentence into several<br />

words, put into four categories, is all<br />

im aginary; he is referred to by<br />

with sfigwRMui who is mention­<br />

ed by qua; ( I.I-2. )<br />

a statement which is as much<br />

authoritative as the original statement<br />

to which it is given as an addition<br />

for purposes <strong>of</strong> correction,<br />

completion or explanation. The<br />

word is defined by old writers in an<br />

<strong>of</strong>ten-quoted verse<br />

f e n m J R it 1 # spsj *rri%£<br />

11 This definition fully applies<br />

to the Varttikas on the Sutras <strong>of</strong><br />

Panini. The word is explained by<br />

Kaiyata as f^r gTg ^1%?^ which<br />

gives strength to the supposition<br />

that there were glosses on the Sutras<br />

<strong>of</strong> Pacini <strong>of</strong> which the Varttikas<br />

formed a faithful pithy summary <strong>of</strong><br />

the topics discussed. The word<br />

Varttika is used in the Mahabhasya<br />

at two places only<br />

3!l%%Tfir flficf: M.Bh. on P. III. 4.37<br />

Vart. 3. and3Prc3n?35if&s?f?rM.Bb.<br />

on P. II. 2.24 Vart. 18. In sure ans-<br />

351% ; ?fef the word is contrasted with<br />

the word ffto a which means the<br />

original Sutra (<strong>of</strong> Panini) which has<br />

been actually quoted, viz. ^ w n 55!-<br />

qiBSlo II. 2.25. NageSa gives * ^<br />

as the<br />

definition <strong>of</strong> a Varttika which refers<br />

only to two out <strong>of</strong> the three features<br />

<strong>of</strong> the Varttikas stated above. If the<br />

word 3fgr has been omitted with a<br />

purpose by NageSa, the definition<br />

may well-nigh lead to support the<br />

view that the genuine Varttikapafha<br />

<strong>of</strong> Katyayana consisted <strong>of</strong> a smaller<br />

number <strong>of</strong> Varttikas which along<br />

with a large number <strong>of</strong> Varttikas<br />

<strong>of</strong> other writers are quoted in the<br />

Mahabha§ya, without specific names<br />

<strong>of</strong> writers. For details see pages<br />

193-223 Vol. V II Patanjala Mahabhasya,<br />

D. E. Society’s Edition.<br />

believed to be Katyayana<br />

to whom the whole bulk <strong>of</strong> the<br />

Varttikas quoted in theJMahabhasya<br />

is attributed by later <strong>grammar</strong>ians.<br />

Patanjali gives the word mfrHfSK in<br />

four places only (in the Mahabhasya<br />

on P . 1. 1.34, H I. 1.44, III. 2.118 and<br />

VII. i . i ) out <strong>of</strong> which his statement

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