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Submitted for award of PhD September 2006. - King's College London

Submitted for award of PhD September 2006. - King's College London

Submitted for award of PhD September 2006. - King's College London

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Cumae probably joined the rebels against Rome during the Latin War. Livy mentions<br />

that the city received civitas sine suffragio along with Capua, Fundi, Fonniae and<br />

Suessula in 338 BC. 528 This allowed Cumae to retain its customs, laws and language<br />

within the Roman state. Sartori argued that the activities <strong>of</strong> the praefecti, who were<br />

requested by and granted to Capua in 318 BC, soon extended to Cumae. 529<br />

1 can find<br />

no evidence, literary or epigraphic, which supports this view. Cumae remained loyal<br />

to Rome during the Second Punic War and endured a fierce attack by Hannibal in<br />

215 BC, which was repulsed by the consul Ti. Sempronius Gracchus. 530 The three<br />

hundred Capuan cavalrymen, who were serving in Sicily at the time <strong>of</strong> the Capuan<br />

revolt from Rome, were pronounced Cumaean citizens to allow them to avoid the<br />

punishments which the Romans were to inflict on their home city. The political and<br />

administrative reorganization <strong>of</strong> Campania after Capua's surrender had deep effects<br />

on the cities in the region. I have concluded previously that Rome established the<br />

IIIlviri praefecti Capuam Cumas to dispense law in ten Campanian cities after 211<br />

BC. 531 This put an end to the autonomous public institutions <strong>of</strong> Cumae, since Festus<br />

says that these <strong>of</strong>ficers were sent to cities which did not have their own<br />

magistrates. 532<br />

Cumae became a bilingual community with the Samnite occupation.<br />

Epigraphic evidence suggests that the city acquired Oscan political institutions and<br />

the <strong>of</strong>ficial language became Oscan, but it certainly retained a substantial number <strong>of</strong><br />

Greek inhabitants. Strabo noted that the religious and legal practices <strong>of</strong> his own time<br />

527<br />

Livy 4.52.6<br />

528<br />

Livy 8.14.10.<br />

529<br />

Sartori (1953) 166.<br />

530<br />

Livy 23.36.5.<br />

531<br />

For this argument see the chapter 3.2.3.<br />

532 Festus p. 262 Lindsay: `et erat quaedam earum r(es) p(ublica), neque tarnen magistratus suos<br />

habebant. '<br />

147

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