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Submitted for award of PhD September 2006. - King's College London

Submitted for award of PhD September 2006. - King's College London

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written out in full. Rather, I think that it was a special addition to the <strong>of</strong>fice, standing<br />

perhaps <strong>for</strong> censor or quaestor.<br />

We have another boundary inscription, ST Cm 47, which will not be studied in<br />

detail here because no <strong>of</strong>fice is attested in the inscription, although the names <strong>of</strong> those<br />

appearing in the text will be considered in the section 5.5. Similarities with the above<br />

boundary inscription must be noted: the text ends with the term teremnattens, used<br />

several times in inscriptions defining the boundaries <strong>of</strong> public, private and sacred<br />

property. The inscription attests the names <strong>of</strong> four individuals, which suggests that it<br />

might have been a local custom to send out boards <strong>of</strong> four to demarcate borders <strong>of</strong><br />

properties.<br />

We also have one relevant inscription from the town <strong>of</strong> Abella, ST Cm 8, Ve 137,<br />

Co 96, SE 58 (1992) 355-9.626<br />

Its date and exact provenance are unknown.<br />

mais vestir, [ikiis)<br />

mai(eiis) kv, (aistur) terem[natted]<br />

Maius Vestiricinus<br />

son <strong>of</strong> Maius quaestor defined it.<br />

This inscription, like ST Cm 48 and 47, may have been a boundary stone. Along with<br />

the Cippus Abellanus it attests the <strong>of</strong>fice <strong>of</strong> quaestor in Abella. The closest other<br />

examples <strong>of</strong> the <strong>of</strong>fice are the quaestors <strong>of</strong> Pompeii and <strong>of</strong> the lex Osca <strong>of</strong> Tabula<br />

Bantina, whose function, on the Roman model, was management <strong>of</strong> public finances. 627<br />

As at Pompeii and Rome, the quaestorship at Abella may have been collegial, perhaps a<br />

625<br />

See section 2.4.2.<br />

626<br />

Antonini (1992) 355-9. The stone is now lost, but the inscription is known from the publications <strong>of</strong><br />

Passen and Remondini, the latter <strong>of</strong> whom transferred the stone to the Museum <strong>of</strong> the Nolan Episcopal<br />

Seminary, after having found it in Abella.<br />

174

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