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CONTRADICTION, CRITIQUE, AND DIALECTIC IN ADORNO A ...

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5.4.5 Return of the repressed<br />

The system of delusions, built through paranoid projection, re-creates the world in<br />

such a way that what has been repressed, the extirpation of which is the system’s single<br />

aim—i.e. nature—constantly returns from without.<br />

The return of repressed inner nature 246 is the final cause that Adorno and<br />

Horkheimer ascribe to fascist and proto-fascist movements as well as other expressions of<br />

racism, xenophobia, and intolerance. The more nature is repressed in the self through the<br />

method of projection, the more the menace of nature is re-encountered from without, in<br />

the system of projective delusions that orders the world in which we live. Since the<br />

desire for happiness in nature has been repressed and transformed into the invective to<br />

destroy all threatening nature, which is seen as persecuting civilization from the outside,<br />

the unconscious affective forces of modernity are constantly galvanized in the service of<br />

movements whose goal is to destroy any remnants of the natural, of that which has not<br />

sein mythisches Gewebe ein. Die Geschlossenheit des Immergleichen wird zum Surrogat von<br />

Allmacht. Es ist, als hätte die Schlange, die den ersten Menschen sagte: ihr werdet sein wie Gott,<br />

im Paranoiker ihr Versprechen eingelöst. Er schafft alle nach seinem Bilde.<br />

English translation by Edmund Jephcott in Dialectic of Enlightenment (Stanford: Stanford University<br />

Press, 2002),157:<br />

Because paranoiacs perceive the outside world only in so far as it corresponds to their blind<br />

purposes, they can only endlessly repeat their own self, which has been alienated from them as an<br />

abstract mania. This naked schema of power as such, equally overwhelming toward others and<br />

toward a self at odds with itself, seizes whatever comes its way and, wholly disregarding its<br />

peculiarity, incorporates it in its mythic web. The closed system of perpetual sameness becomes a<br />

surrogate for omnipotence. It is as if the serpent which told the first humans ‘Ye shall be as gods’<br />

had kept his promise in the paranoiac. He creates everything in his own image.<br />

246 Here I concentrate on the ‘return’ of inner nature, which is after all the most important element<br />

in Horkheimer and Adorno’s conception of ‘nature.’ However, it is interesting to see that a certain notion<br />

of the ‘return of nature’ can be seen even with respect to outer nature. No matter how much modern<br />

society seeks to keep wild and uncontrollable nature outside—by filling all spaces with human habitats, by<br />

keeping “wild spaces” controlled, by leaving no corner of the earth unexplored, etc—nature’s power is<br />

ultimately uncontrollable, and this point is more visible than ever in the ecological crisis now under way, in<br />

which our civilization’s s ways are dangerously close to bringing about ecological catastrophe. The fury<br />

with which we attempt to dominate nature returns with fury that threatens to destroy us.<br />

254

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