CONTRADICTION, CRITIQUE, AND DIALECTIC IN ADORNO A ...

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---. The Encyclopaedia Logic. Translated by T.F. Geraets, W.A. Suchting, and H.S. Harris. Indianapolis and Cambridge: Hackett, 1991. ---. Phenomenology of Spirit. Translated by A.V. Miller. Oxford: Oxford University Press, 1979. ---. Hegel’s Science of Logic. Translated by A.V. Miller. Amherst: Prometheus books, 1989. ---. Lectures on the Philosophy of World History, Vol. 1, edited and translated by Robert F. Brown and Peter C. Hodgson. Oxford: Clarendon Press, 2011. Works by Benjamin in the Original German Benjamin, Walter. “Über den Begriff der Geschichte,” in Gesammelte Schriften, Vol. I.2, edited by Hermann Schweppenhäuser and Rolf Tiedemann, 691-703. Frankfurt am Main: Suhrkamp Verlag, 1974. ---. “Über das Mimetische Vermögen.” In Gesammelte Werke II, 445-448. Frankfurt am Main: Zweitausendeins, 2011. ---. “Über einige Motive bei Baudelaire,” in Gesammelte Schriften, Vol. I.2, edited by Hermann Schweppenhäuser and Rolf Tiedemann, 605-690. Frankfurt am Main: Suhrkamp Verlag, 1974. ---. “Über Sprache Überhaupt und Über die Sprache des Menschen.” In Gesammelte Werke I, 206-220. Frankfurt am Main: Zweitausendeins, 2011. ---. Ursprung des Deutschen Trauerspiels. In Gesammelte Werke I, 763-955. Frankfurt am Main: Zweitausendeins, 2011. Works by Benjamin in English Translation Benjamin, Walter. “On the Mimetic Faculty.” In Walter Benjamin: Selected Writings. Vol. 2, edited by Marcus Bullock and Michael Jennings, 720-722. Translated by Edmund Jephcott. Cambridge and London: The Belknap Press of Harvard University Press, 1996. ---. “On Language as Such and on the Language of Man.” In Walter Benjamin: Selected Writings. Vol. 1, edited by Marcus Bullock and Michael Jennings, 62-74. Translated by Edmund Jephcott. Cambridge and London: The Belknap Press of Harvard University Press, 1996. 462
---. “On Some Motifs in Baudelaire.” In Illuminations: Essays and Reflections, edited by Hannah Arendt, 155-200. Translated by Harry Zohn. New York: Schocken Books, 1968. ---. The Origin of German Tragic Drama. Translated by John Osborne. London and New York: Verso, 2003. ---. “Theses on the Philosophy of History.” In Illuminations: Essays and Reflections, edited by Hannah Arendt, 253-264. Translated by Harry Zohn. New York: Schocken Books, 1968. Other Sources Benhabib, Seyla. Critique, Norm, and Utopia: A Study of the Foundations of Critical Theory. New York: Columbia University Press, 1986. Benjamin, Jessica. “The End of Internalization: Adorno’s Social Psychology.” Telos. No. 32 (1977): 42-64. Benzer, Matthias. The Sociology of Theodor Adorno. Cambridge: Cambridge University Press, 2011. Berman, Russel. “Adorno’s Politics.” In Adorno: A Critical Reader, edited by Nigel Gibson and Andrew Rubin, 110-131. Malden and Oxford: Blackwell, 2002. Bernstein, Jay. Adorno: Disenchantment and Ethics. Cambridge: Cambridge University Press, 2001. Breckman, Warren. Marx, the Young Hegelians, and the Origins of Radical Social Theory. Cambridge: Cambridge University Press, 1999. Buck-Morss, Susan. The Origin of Negative Dialectics: Theodor W. Adorno, Walter Benjamin, and the Frankfurt Institute. New York: The Free Press, 1977. Castoriadis, Cornelius. “Radical Imagination and the Social Instituting Imaginary.” In The Castoriadis Reader, edited by Ames Curtis, 319-337. Malden, MA and Oxford, Blackwell, 1997. Cohen, G.A. Karl Marx’s Theory of History: a Defense. Expanded edition. Princeton: Princeton University Press, 2001. Crook, Stephen. “Introduction: Adorno and Authoritarian Irrationalism.” In Adorno, The Stars Down to Earth, edited by Stephen Crook, 1-33. London and New York: Taylor and Francis, 2002. 463
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CONTRADICTION, CRITIQUE, AND DIALEC
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CONTRADICTION, CRITIQUE, AND DIALEC
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For my parents, Luz Marina and John
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4.3 Adorno’s resolution of the di
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FIGURES Figure 4.1: Inner contradic
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ACKNOWLEDGMENTS First and foremost,
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CHAPTER 1: THE PROBLEM OF DETERMINA
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in the present study, and which I t
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inadequate. In my view, O’Connor
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system, and Adorno rejects both the
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and instead examining only the assu
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In Hegel, there are three stages in
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dialectical movement in act. 16 Phi
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According to Hegel, the philosopher
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dialectic is driven forward from on
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observing consciousness has already
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consciousness to perform the operat
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and makes possible the successive a
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corresponds to the self-determining
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And yet, as I hope to have shown in
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claim; namely, that the Hegelian sy
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the system’s inability to express
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Hegel’s idea that history is in e
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irremediably caught in a situation
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defined in its essence by rationali
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zum Entsetzen verifiziert und auf d
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1.2.2 Hegelian dialectics as a form
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objectivity, but rather as an empha
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as thought, is a form of thought th
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conceptual element. It is thus ulti
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It is clear, however, that (2) is n
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ultimately blind to this problem. H
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Aber Denken darf auch nicht bei der
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The first contradiction is internal
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world, and the nature of the subjec
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undertaking of giving an account of
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eflection. 62 The idea is that, ins
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of subject and object characterizin
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then, will be to take a suitable ex
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in it as providing a stable view of
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2.2 The subject’s mediation of an
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It might be thought, then, that the
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the subject as, on the one hand, an
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of consciousness that are then said
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Note the radical nature of Adorno
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tasks of ideology: first, to mask t
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more intelligible but also to lead
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empirical subject. The transcendent
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something external to the individua
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Even the individual who explicitly
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others, and even her own self-under
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is “contradictory” and “false
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Moreover, even modern critiques of
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Einzelmensch, so wie er zu agieren
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says that the “fixity and invaria
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the subject-object relation. I cons
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the concrete living individual, exp
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Clarifying Adorno’s notion of ant
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structure of modern society maximiz
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the following points to be relative
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accordance with its own autonomous
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orthodox Freudianism, Adorno takes
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In this situation, autonomous ego-c
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Civil Society Let us now turn to an
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den Mann zu bringen, das heißt in
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elations of production inherently l
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according to which any one individu
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The State Finally, we need to consi
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The forces of production have indee
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Gewalt, der von Repression, wie ein
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political and even its military pow
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economic activity for global capita
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that social freedom, or the freedom
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and nature has actually become a th
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epression and domination for their
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case, Hegel’s model would remain
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how the potential can be fulfilled
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antagonistic relation to internal n
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Adorno’s conception of the antago
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The question I pursue in this and t
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local heteronomy, or total determin
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selbst waltende” [not merely the
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efusal to acknowledge social factor
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There is therefore a sort of social
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their own autonomously defined ends
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available to thought. By bringing t
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durch ihre einzelnen Momente hindur
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eality by the principle of exchange
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If a critical form of thought expos
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The following diagram illustrates t
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appearance and essence characterist
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Adorno’s famous statement that
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false or delusory. So, the idea tha
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it is also not merely ‘logically
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Hegel’s Science of Logic begins w
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In my view, the sublation [Aufhebun
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contingent historical development,
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further interpretation. This need f
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Marcuse’s builds his conception o
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essence gives way to a more develop
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(2) that there are tendencies alrea
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eality as a whole does not result i
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asking them to choose their prefere
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eality “in itself,” or essentia
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Since the contradiction between app
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appearance to essence. But the empi
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eflection to the study of social re
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nature, which constitutes social re
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objects, for the constitution of ob
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However, we do not yet know how the
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CHAPTER 5: A FREUDIAN INTERPRETATIO
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objects only to the extent that the
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it does not follow the rules of thi
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mechanism, namely paranoid projecti
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civilization and enlightenment has
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Adorno and Horkheimer see the Shoah
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thought has experienced a loss of e
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any objective appreciation and judg
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der Menschheit im Bann der technisc
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imagination exists that ‘reality
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esults in the radical creation of s
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of Adorno’s negative dialectics i
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that human beings on the average ca
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5.4.1 Development of civilization A
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The first stage of distance that Ad
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persuade it or “convince” it to
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much greater control over nature, b
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Threatening, wild nature is pushed
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stronger, and so became the exertio
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advanced capitalist societies is ne
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In his Vorlesung über Negative Dia
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Denken ineinsgesetzt, ohne dessen f
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instrumental reason. Stepping outsi
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een totally “civilized,” of all
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nature from the world; they repeat
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5.5 Conclusion This chapter has dev
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teleologically ordered structure th
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CHAPTER 6: THE DIALECTIC OF ENLIGHT
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6.1 The dialectic of enlightenment
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development of the modern period an
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necessitated by the very mechanism
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The interpretation of Dialektik der
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doing without society provides no a
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conception of historical developmen
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of the system and perhaps also taki
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alone, seemingly for its own sake.
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accordance with which social realit
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(3) Therefore, the result of regres
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from its beginnings in animism to h
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subsection (6.2.2), I briefly expla
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constraints to bring about the emer
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Just like the social-historical lev
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6.2.3 Adorno’s historical method:
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dans sa force et sa faiblesse, la s
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emplacements et de déplacements, d
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individual as ailing from a weak eg
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this point is worth emphasizing bec
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element is a necessary component of
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exchange). Moreover, I said that, f
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within, and constructs the world as
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would be the case if exchange was a
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But the relation of nature to socie
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neither can be understood as more f
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The ‘natural history’ of a phen
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Verschlingungen; darum sind ihr so
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given to the structural order of so
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principle of exchange’s primacy o
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contradiction between appearance an
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introduced in chapter 3: the elemen
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When we consider the relation betwe
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The main goal of this chapter and t
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each of the Concept (beyond the rea
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object leaves room for an idea of c
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context of the object’s origin is
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each element of Kant’s theory on
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precisely through the interpretatio
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problems of the text (or other obje
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Ängste auskennt, das ist auf der e
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The world of empirical experience,
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Adorno interprets Kant’s division
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interpretation as the dissolution o
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demonstrates that the contradiction
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ist—der Begriff des Widerspruchs
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a. The first component corresponds
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historical context. But this way of
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The concern with retrieving the non
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object, which necessarily exceeds i
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the problem seems to be inherent in
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However, this society is pathologic
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sufficiency the “Schein des Ansic
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The category of ‘inner nature’
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fragments and their rhetorical form
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TABLE 7.1 DISCURSIVE-CONCEPTUAL V.
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moreover, a critique that simply ig
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The two philosophical strands, or s
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experience of suffering or damage,
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CHAPTER 8: PHILOSOPHY OF LANGUAGE A
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adicalization of the materialist st
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Adorno’s words, nature is that wh
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One important point in Benjamin’s
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After the fall, “the judging word
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Importantly, however, language afte
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particular object is preserved in o
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that, “Was aber solche Namen als
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Die platonische Anamnesis steht die
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elements in the exemplary particula
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hat Geschichte nur noch als einen G
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Das Echte - jenes Ursprungssiegel i
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It is not my purpose here philosoph
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Adorno takes the idea of constellat
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The notion of onomatopoeia is strai
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Page 431 and 432: The constellation provides a field,
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Page 435 and 436: Again in agreement, Benjamin and Ad
Page 437 and 438: Adorno’s basic disagreement with
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Page 445 and 446: Adorno says that “Die Formel daß
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Page 453 and 454: eality—that is, the structure of
Page 455 and 456: conceptual tensions in the object a
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Page 459 and 460: object,” as well as in the “con
Page 461 and 462: element and in terms of its interpr
Page 463 and 464: The logical structure of paranoid p
Page 465 and 466: I do want to conclude with some ref
Page 467 and 468: If Adorno is right, this abstract l
Page 469 and 470: that they repress the non-conceptua
Page 471 and 472: BIBLIOGRAPHY Works by Adorno in the
Page 473: ---. Negative Dialectics. Translate
Page 477 and 478: ---. “Neurosis and psychosis.”
Page 479: ---. Capital, Vol. I. Translated by
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