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CONTRADICTION, CRITIQUE, AND DIALECTIC IN ADORNO A ...

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CHAPTER 7:<br />

THE <strong>CONTRADICTION</strong> <strong>IN</strong> THE CONCEPT<br />

In chapter 4, we saw how the mediation of every finite aspect of life by the social<br />

totality is available to dialectical reflection. I argued that Adorno holds that the structure<br />

of concepts replicates the structure of the socio-historical context in which the concepts<br />

originate, and this structural correspondence is a condition for the possibility of concepts’<br />

ability to track social reality. More specifically, I showed in chapter 4 that Adorno’s<br />

conception of the relation between concepts and social reality satisfies two conditions<br />

that are each necessary and jointly sufficient to justify thought’s capacity to track and<br />

reproduce reality through a form of dialectical reflection conceived along<br />

Marxian/Hegelian lines. These conditions were: (1) that there be a homology between<br />

conceptual structure and the structure of the (social) world, and (2) that the structure of<br />

both concepts and world be holistic. These two conditions make possible (3) the<br />

reproduction of concrete (social) reality in thought thorough the progressive<br />

determination of the object of critique beginning with more general (abstract) categories<br />

and moving dialectically from these categories to more determinate, concrete ones.<br />

Conditions (1) and (2) account for the idea that dialectical logic is an ontological, rather<br />

than a merely formal, logic. And (1) and (2) make possible a form of dialectical<br />

reflection whose aim is expressed by (3).<br />

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