CONTRADICTION, CRITIQUE, AND DIALECTIC IN ADORNO A ...

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Chapter 9: Conclusion .................................................................................................438 Bibliography ...............................................................................................................459 v
FIGURES Figure 4.1: Inner contradictory structure of social reality: Adorno’s “contradiction in the object”. ............................................................................................................162 Figure 4.2: Intervention on the dynamics of essence and appearance through critical thought ............................................................................................................167 vi
Page 1 and 2: CONTRADICTION, CRITIQUE, AND DIALEC
Page 3 and 4: CONTRADICTION, CRITIQUE, AND DIALEC
Page 5 and 6: For my parents, Luz Marina and John
Page 7: 4.3 Adorno’s resolution of the di
Page 11 and 12: ACKNOWLEDGMENTS First and foremost,
Page 13 and 14: CHAPTER 1: THE PROBLEM OF DETERMINA
Page 15 and 16: in the present study, and which I t
Page 17 and 18: inadequate. In my view, O’Connor
Page 19 and 20: system, and Adorno rejects both the
Page 21 and 22: and instead examining only the assu
Page 23 and 24: In Hegel, there are three stages in
Page 25 and 26: dialectical movement in act. 16 Phi
Page 27 and 28: According to Hegel, the philosopher
Page 29 and 30: dialectic is driven forward from on
Page 31 and 32: observing consciousness has already
Page 33 and 34: consciousness to perform the operat
Page 35 and 36: and makes possible the successive a
Page 37 and 38: corresponds to the self-determining
Page 39 and 40: And yet, as I hope to have shown in
Page 41 and 42: claim; namely, that the Hegelian sy
Page 43 and 44: the system’s inability to express
Page 45 and 46: Hegel’s idea that history is in e
Page 47 and 48: irremediably caught in a situation
Page 49 and 50: defined in its essence by rationali
Page 51 and 52: zum Entsetzen verifiziert und auf d
Page 53 and 54: 1.2.2 Hegelian dialectics as a form
Page 55 and 56: objectivity, but rather as an empha
Page 57 and 58: as thought, is a form of thought th
Page 59 and 60:
conceptual element. It is thus ulti
Page 61 and 62:
It is clear, however, that (2) is n
Page 63 and 64:
ultimately blind to this problem. H
Page 65 and 66:
Aber Denken darf auch nicht bei der
Page 67 and 68:
The first contradiction is internal
Page 69 and 70:
world, and the nature of the subjec
Page 71 and 72:
undertaking of giving an account of
Page 73 and 74:
eflection. 62 The idea is that, ins
Page 75 and 76:
of subject and object characterizin
Page 77 and 78:
then, will be to take a suitable ex
Page 79 and 80:
in it as providing a stable view of
Page 81 and 82:
2.2 The subject’s mediation of an
Page 83 and 84:
It might be thought, then, that the
Page 85 and 86:
the subject as, on the one hand, an
Page 87 and 88:
of consciousness that are then said
Page 89 and 90:
Note the radical nature of Adorno
Page 91 and 92:
tasks of ideology: first, to mask t
Page 93 and 94:
more intelligible but also to lead
Page 95 and 96:
empirical subject. The transcendent
Page 97 and 98:
something external to the individua
Page 99 and 100:
Even the individual who explicitly
Page 101 and 102:
others, and even her own self-under
Page 103 and 104:
is “contradictory” and “false
Page 105 and 106:
Moreover, even modern critiques of
Page 107 and 108:
Einzelmensch, so wie er zu agieren
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says that the “fixity and invaria
Page 111 and 112:
the subject-object relation. I cons
Page 113 and 114:
the concrete living individual, exp
Page 115 and 116:
Clarifying Adorno’s notion of ant
Page 117 and 118:
structure of modern society maximiz
Page 119 and 120:
the following points to be relative
Page 121 and 122:
accordance with its own autonomous
Page 123 and 124:
orthodox Freudianism, Adorno takes
Page 125 and 126:
In this situation, autonomous ego-c
Page 127 and 128:
Civil Society Let us now turn to an
Page 129 and 130:
den Mann zu bringen, das heißt in
Page 131 and 132:
elations of production inherently l
Page 133 and 134:
according to which any one individu
Page 135 and 136:
The State Finally, we need to consi
Page 137 and 138:
The forces of production have indee
Page 139 and 140:
Gewalt, der von Repression, wie ein
Page 141 and 142:
political and even its military pow
Page 143 and 144:
economic activity for global capita
Page 145 and 146:
that social freedom, or the freedom
Page 147 and 148:
and nature has actually become a th
Page 149 and 150:
epression and domination for their
Page 151 and 152:
case, Hegel’s model would remain
Page 153 and 154:
how the potential can be fulfilled
Page 155 and 156:
antagonistic relation to internal n
Page 157 and 158:
Adorno’s conception of the antago
Page 159 and 160:
The question I pursue in this and t
Page 161 and 162:
local heteronomy, or total determin
Page 163 and 164:
selbst waltende” [not merely the
Page 165 and 166:
efusal to acknowledge social factor
Page 167 and 168:
There is therefore a sort of social
Page 169 and 170:
their own autonomously defined ends
Page 171 and 172:
available to thought. By bringing t
Page 173 and 174:
durch ihre einzelnen Momente hindur
Page 175 and 176:
eality by the principle of exchange
Page 177 and 178:
If a critical form of thought expos
Page 179 and 180:
The following diagram illustrates t
Page 181 and 182:
appearance and essence characterist
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Adorno’s famous statement that
Page 185 and 186:
false or delusory. So, the idea tha
Page 187 and 188:
it is also not merely ‘logically
Page 189 and 190:
Hegel’s Science of Logic begins w
Page 191 and 192:
In my view, the sublation [Aufhebun
Page 193 and 194:
contingent historical development,
Page 195 and 196:
further interpretation. This need f
Page 197 and 198:
Marcuse’s builds his conception o
Page 199 and 200:
essence gives way to a more develop
Page 201 and 202:
(2) that there are tendencies alrea
Page 203 and 204:
eality as a whole does not result i
Page 205 and 206:
asking them to choose their prefere
Page 207 and 208:
eality “in itself,” or essentia
Page 209 and 210:
Since the contradiction between app
Page 211 and 212:
appearance to essence. But the empi
Page 213 and 214:
eflection to the study of social re
Page 215 and 216:
nature, which constitutes social re
Page 217 and 218:
objects, for the constitution of ob
Page 219 and 220:
However, we do not yet know how the
Page 221 and 222:
CHAPTER 5: A FREUDIAN INTERPRETATIO
Page 223 and 224:
objects only to the extent that the
Page 225 and 226:
it does not follow the rules of thi
Page 227 and 228:
mechanism, namely paranoid projecti
Page 229 and 230:
civilization and enlightenment has
Page 231 and 232:
Adorno and Horkheimer see the Shoah
Page 233 and 234:
thought has experienced a loss of e
Page 235 and 236:
any objective appreciation and judg
Page 237 and 238:
der Menschheit im Bann der technisc
Page 239 and 240:
imagination exists that ‘reality
Page 241 and 242:
esults in the radical creation of s
Page 243 and 244:
of Adorno’s negative dialectics i
Page 245 and 246:
that human beings on the average ca
Page 247 and 248:
5.4.1 Development of civilization A
Page 249 and 250:
The first stage of distance that Ad
Page 251 and 252:
persuade it or “convince” it to
Page 253 and 254:
much greater control over nature, b
Page 255 and 256:
Threatening, wild nature is pushed
Page 257 and 258:
stronger, and so became the exertio
Page 259 and 260:
advanced capitalist societies is ne
Page 261 and 262:
In his Vorlesung über Negative Dia
Page 263 and 264:
Denken ineinsgesetzt, ohne dessen f
Page 265 and 266:
instrumental reason. Stepping outsi
Page 267 and 268:
een totally “civilized,” of all
Page 269 and 270:
nature from the world; they repeat
Page 271 and 272:
5.5 Conclusion This chapter has dev
Page 273 and 274:
teleologically ordered structure th
Page 275 and 276:
CHAPTER 6: THE DIALECTIC OF ENLIGHT
Page 277 and 278:
6.1 The dialectic of enlightenment
Page 279 and 280:
development of the modern period an
Page 281 and 282:
necessitated by the very mechanism
Page 283 and 284:
The interpretation of Dialektik der
Page 285 and 286:
doing without society provides no a
Page 287 and 288:
conception of historical developmen
Page 289 and 290:
of the system and perhaps also taki
Page 291 and 292:
alone, seemingly for its own sake.
Page 293 and 294:
accordance with which social realit
Page 295 and 296:
(3) Therefore, the result of regres
Page 297 and 298:
from its beginnings in animism to h
Page 299 and 300:
subsection (6.2.2), I briefly expla
Page 301 and 302:
constraints to bring about the emer
Page 303 and 304:
Just like the social-historical lev
Page 305 and 306:
6.2.3 Adorno’s historical method:
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dans sa force et sa faiblesse, la s
Page 309 and 310:
emplacements et de déplacements, d
Page 311 and 312:
individual as ailing from a weak eg
Page 313 and 314:
this point is worth emphasizing bec
Page 315 and 316:
element is a necessary component of
Page 317 and 318:
exchange). Moreover, I said that, f
Page 319 and 320:
within, and constructs the world as
Page 321 and 322:
would be the case if exchange was a
Page 323 and 324:
But the relation of nature to socie
Page 325 and 326:
neither can be understood as more f
Page 327 and 328:
The ‘natural history’ of a phen
Page 329 and 330:
Verschlingungen; darum sind ihr so
Page 331 and 332:
given to the structural order of so
Page 333 and 334:
principle of exchange’s primacy o
Page 335 and 336:
contradiction between appearance an
Page 337 and 338:
introduced in chapter 3: the elemen
Page 339 and 340:
When we consider the relation betwe
Page 341 and 342:
The main goal of this chapter and t
Page 343 and 344:
each of the Concept (beyond the rea
Page 345 and 346:
object leaves room for an idea of c
Page 347 and 348:
context of the object’s origin is
Page 349 and 350:
each element of Kant’s theory on
Page 351 and 352:
precisely through the interpretatio
Page 353 and 354:
problems of the text (or other obje
Page 355 and 356:
Ängste auskennt, das ist auf der e
Page 357 and 358:
The world of empirical experience,
Page 359 and 360:
Adorno interprets Kant’s division
Page 361 and 362:
interpretation as the dissolution o
Page 363 and 364:
demonstrates that the contradiction
Page 365 and 366:
ist—der Begriff des Widerspruchs
Page 367 and 368:
a. The first component corresponds
Page 369 and 370:
historical context. But this way of
Page 371 and 372:
The concern with retrieving the non
Page 373 and 374:
object, which necessarily exceeds i
Page 375 and 376:
the problem seems to be inherent in
Page 377 and 378:
However, this society is pathologic
Page 379 and 380:
sufficiency the “Schein des Ansic
Page 381 and 382:
The category of ‘inner nature’
Page 383 and 384:
fragments and their rhetorical form
Page 385 and 386:
TABLE 7.1 DISCURSIVE-CONCEPTUAL V.
Page 387 and 388:
moreover, a critique that simply ig
Page 389 and 390:
The two philosophical strands, or s
Page 391 and 392:
experience of suffering or damage,
Page 393 and 394:
CHAPTER 8: PHILOSOPHY OF LANGUAGE A
Page 395 and 396:
adicalization of the materialist st
Page 397 and 398:
Adorno’s words, nature is that wh
Page 399 and 400:
One important point in Benjamin’s
Page 401 and 402:
After the fall, “the judging word
Page 403 and 404:
Importantly, however, language afte
Page 405 and 406:
particular object is preserved in o
Page 407 and 408:
that, “Was aber solche Namen als
Page 409 and 410:
Die platonische Anamnesis steht die
Page 411 and 412:
elements in the exemplary particula
Page 413 and 414:
hat Geschichte nur noch als einen G
Page 415 and 416:
Das Echte - jenes Ursprungssiegel i
Page 417 and 418:
It is not my purpose here philosoph
Page 419 and 420:
Adorno takes the idea of constellat
Page 421 and 422:
The notion of onomatopoeia is strai
Page 423 and 424:
Ausdruck kommt, in sehr entrückten
Page 425 and 426:
evelation of this symbolic dimensio
Page 427 and 428:
anders als in der Sprache nicht ged
Page 429 and 430:
an aesthetic (artistic) ability to
Page 431 and 432:
The constellation provides a field,
Page 433 and 434:
constellation succeeds, and in the
Page 435 and 436:
Again in agreement, Benjamin and Ad
Page 437 and 438:
Adorno’s basic disagreement with
Page 439 and 440:
immediately related to the economic
Page 441 and 442:
[B]eide sind die auseinandergerisse
Page 443 and 444:
illumination of the phenomenon that
Page 445 and 446:
Adorno says that “Die Formel daß
Page 447 and 448:
echen: Ihre eigene, die rücksichts
Page 449 and 450:
which nature mediates social realit
Page 451 and 452:
concept,” and chapter 8 gave a fi
Page 453 and 454:
eality—that is, the structure of
Page 455 and 456:
conceptual tensions in the object a
Page 457 and 458:
conceptual oppositions that arise f
Page 459 and 460:
object,” as well as in the “con
Page 461 and 462:
element and in terms of its interpr
Page 463 and 464:
The logical structure of paranoid p
Page 465 and 466:
I do want to conclude with some ref
Page 467 and 468:
If Adorno is right, this abstract l
Page 469 and 470:
that they repress the non-conceptua
Page 471 and 472:
BIBLIOGRAPHY Works by Adorno in the
Page 473 and 474:
---. Negative Dialectics. Translate
Page 475 and 476:
---. “On Some Motifs in Baudelair
Page 477 and 478:
---. “Neurosis and psychosis.”
Page 479:
---. Capital, Vol. I. Translated by
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