CONTRADICTION, CRITIQUE, AND DIALECTIC IN ADORNO A ...

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---. The Stars Down to Earth. Edited by Stephen Crook. London and New York: Taylor and Francis, 2002. ---. Vorlesung über Negative Dialektik. In Nachgelassene Schriften, Vol. 16, edited by Rolf Tiedemann. Frankfurt: Suhrkamp Verlag, 2003. ---. “Zu Subjekt und Objekt. In Stichworte: Kritische Modelle, Vol. 2, 151-168. Frankfurt: Suhrkamp, 1969. ---. “Zur Logik der Sozialwissenschaften” in Gesammelte Schriften, Vol. 8, edited by Rolf Tiedemann, Gretel Adorno, Susan Buck-Morss, and Klaus Schultz, 547-568. Frankfurt am Main: Suhrkamp Verlag, 2003. Adorno et al. The Authoritarian Personality. New York: Harper, 1950. Adorno and Horkheimer. Dialektik der Aufklärung. In Max Horkheimer: Gesammelte Schriften, Vol. 5, edited by Schmidt, Alfred and Schmid Noerr, Gunzelin. Frankfurt am Main: Fischer Taschenbuch Verlag, 1997. Works by Adorno in English Translation Adorno. Aesthetic Theory. Translated by Robert Hullot-Kentor. Minneapolis: University of Minnesota Press, 1997. ---. “The Actuality of Philosophy.” Translated by Benjamin Snow. Telos, No. 31 (Spring 1977): 121-133. ---. “The Idea of Natural History.” Translated by Robert Hullot-Kentor. Telos,17, No. 2 (1984): 111-124. ---. Kant’s Critique of Pure Reason. Translated by Rodney Livingstone. Stanford: Stanford University Press, 2001. ---. “Late Capitalism or Industrial Society?: The Fundamental Question of the Present Structure of Society.” In Can One Live After Auschwitz?, edited by Rolf Tiedemann. Translated by Rodney Livingstone et al., 111-125. Stanford: Stanford University Press, 2003. ---. Lectures on Negative Dialectics. Translated by Rodney Livingstone. Cambridge: Polity Press, 2008. ---, Minima Moralia. Translated by E.F.N. Jephcott. London and New York, Verso: 2005. 460
---. Negative Dialectics. Translated by E.B. Ashton. New York and London: Continuum, 2005. ---. “On Subject and Object.” In Critical Models: Interventions and Catchwords, edited by Henry Pickford, 245-258. New York: Colombia University Press, 2005. ---. “On the Logic of the Social Sciences.” In The Positivist Dispute in German Sociology, edited by Theodor W. Adorno, 105-122. Translated by Glyn Adey and David Frisby. Brookfield, Hong Kong, Singapore, Sydney: Avebury, 1994. ---. “Sociology and Empirical Research.” In The Positivist Dispute in German Sociology, edited by Theodor W. Adorno, 68-86. Translated by Glyn Adey and David Frisby. Brookfield, Hong Kong, Singapore, Sydney: Avebury, 1994. Adorno and Horkheimer. Dialectic of Enlightenment. Translated by Edmund Jephcott. Stanford: Stanford University Press, 2002. Works by Hegel in the Original German Hegel, G.W.F., Enzyklopädie der philosophischen Wissenschaften, Vol. I. In Werke, Vol. 8. edited by Eva Moldenhauer and Karl Markus Michel. Frankfurt am Main: Suhrkamp, 1986. ---. Grundlinien der Philosophie des Rechts. In Werke, Vol. 7, edited by Eva Moldenhauer and Karl Markus Michel. Frankfurt am Main: Suhrkamp, 1986. ---. Phänomenologie des Geistes. In Werke, Vol. 3, edited by Eva Moldenhauer and Karl Markus Michel. Frankfurt am Main: Suhrkamp, 1986. ---. Vorlesungen über die Philosophie der Geschichte. In Werke, Vol. 12, edited by Eva Moldenhauer and Karl Markus Michel. Frankfurt am Main: Suhrkamp, 1986. ---. Wissenschaft der Logik I. In Werke, Vol. 5, edited by Eva Moldenhauer and Karl Markus Michel. Frankfurt am Main: Suhrkamp, 1986. ---. Wissenschaft der Logik, Vol. II. In Werke, Vol. 6, edited by Eva Moldenhauer and Karl Markus Michel. Frankfurt am Main: Suhrkamp, 1986. Works by Hegel in English Translation Hegel. Elements of the Philosophy of Right. Translated by H.B. Nisbet. Cambridge: Cambridge University Press, 1991. 461
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CONTRADICTION, CRITIQUE, AND DIALEC
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CONTRADICTION, CRITIQUE, AND DIALEC
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For my parents, Luz Marina and John
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4.3 Adorno’s resolution of the di
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FIGURES Figure 4.1: Inner contradic
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ACKNOWLEDGMENTS First and foremost,
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CHAPTER 1: THE PROBLEM OF DETERMINA
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in the present study, and which I t
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inadequate. In my view, O’Connor
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system, and Adorno rejects both the
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and instead examining only the assu
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In Hegel, there are three stages in
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dialectical movement in act. 16 Phi
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According to Hegel, the philosopher
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dialectic is driven forward from on
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observing consciousness has already
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consciousness to perform the operat
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and makes possible the successive a
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corresponds to the self-determining
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And yet, as I hope to have shown in
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claim; namely, that the Hegelian sy
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the system’s inability to express
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Hegel’s idea that history is in e
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irremediably caught in a situation
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defined in its essence by rationali
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zum Entsetzen verifiziert und auf d
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1.2.2 Hegelian dialectics as a form
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objectivity, but rather as an empha
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as thought, is a form of thought th
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conceptual element. It is thus ulti
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It is clear, however, that (2) is n
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ultimately blind to this problem. H
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Aber Denken darf auch nicht bei der
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The first contradiction is internal
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world, and the nature of the subjec
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undertaking of giving an account of
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eflection. 62 The idea is that, ins
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of subject and object characterizin
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then, will be to take a suitable ex
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in it as providing a stable view of
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2.2 The subject’s mediation of an
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It might be thought, then, that the
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the subject as, on the one hand, an
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of consciousness that are then said
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Note the radical nature of Adorno
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tasks of ideology: first, to mask t
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more intelligible but also to lead
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empirical subject. The transcendent
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something external to the individua
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Even the individual who explicitly
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others, and even her own self-under
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is “contradictory” and “false
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Moreover, even modern critiques of
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Einzelmensch, so wie er zu agieren
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says that the “fixity and invaria
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the subject-object relation. I cons
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the concrete living individual, exp
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Clarifying Adorno’s notion of ant
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structure of modern society maximiz
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the following points to be relative
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accordance with its own autonomous
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orthodox Freudianism, Adorno takes
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In this situation, autonomous ego-c
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Civil Society Let us now turn to an
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den Mann zu bringen, das heißt in
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elations of production inherently l
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according to which any one individu
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The State Finally, we need to consi
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The forces of production have indee
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Gewalt, der von Repression, wie ein
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political and even its military pow
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economic activity for global capita
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that social freedom, or the freedom
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and nature has actually become a th
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epression and domination for their
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case, Hegel’s model would remain
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how the potential can be fulfilled
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antagonistic relation to internal n
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Adorno’s conception of the antago
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The question I pursue in this and t
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local heteronomy, or total determin
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selbst waltende” [not merely the
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efusal to acknowledge social factor
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There is therefore a sort of social
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their own autonomously defined ends
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available to thought. By bringing t
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durch ihre einzelnen Momente hindur
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eality by the principle of exchange
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If a critical form of thought expos
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The following diagram illustrates t
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appearance and essence characterist
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Adorno’s famous statement that
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false or delusory. So, the idea tha
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it is also not merely ‘logically
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Hegel’s Science of Logic begins w
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In my view, the sublation [Aufhebun
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contingent historical development,
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further interpretation. This need f
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Marcuse’s builds his conception o
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essence gives way to a more develop
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(2) that there are tendencies alrea
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eality as a whole does not result i
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asking them to choose their prefere
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eality “in itself,” or essentia
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Since the contradiction between app
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appearance to essence. But the empi
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eflection to the study of social re
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nature, which constitutes social re
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objects, for the constitution of ob
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However, we do not yet know how the
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CHAPTER 5: A FREUDIAN INTERPRETATIO
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objects only to the extent that the
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it does not follow the rules of thi
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mechanism, namely paranoid projecti
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civilization and enlightenment has
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Adorno and Horkheimer see the Shoah
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thought has experienced a loss of e
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any objective appreciation and judg
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der Menschheit im Bann der technisc
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imagination exists that ‘reality
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esults in the radical creation of s
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of Adorno’s negative dialectics i
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that human beings on the average ca
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5.4.1 Development of civilization A
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The first stage of distance that Ad
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persuade it or “convince” it to
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much greater control over nature, b
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Threatening, wild nature is pushed
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stronger, and so became the exertio
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advanced capitalist societies is ne
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In his Vorlesung über Negative Dia
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Denken ineinsgesetzt, ohne dessen f
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instrumental reason. Stepping outsi
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een totally “civilized,” of all
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nature from the world; they repeat
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5.5 Conclusion This chapter has dev
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teleologically ordered structure th
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CHAPTER 6: THE DIALECTIC OF ENLIGHT
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6.1 The dialectic of enlightenment
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development of the modern period an
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necessitated by the very mechanism
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The interpretation of Dialektik der
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doing without society provides no a
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conception of historical developmen
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of the system and perhaps also taki
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alone, seemingly for its own sake.
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accordance with which social realit
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(3) Therefore, the result of regres
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from its beginnings in animism to h
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subsection (6.2.2), I briefly expla
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constraints to bring about the emer
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Just like the social-historical lev
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6.2.3 Adorno’s historical method:
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dans sa force et sa faiblesse, la s
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emplacements et de déplacements, d
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individual as ailing from a weak eg
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this point is worth emphasizing bec
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element is a necessary component of
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exchange). Moreover, I said that, f
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within, and constructs the world as
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would be the case if exchange was a
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But the relation of nature to socie
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neither can be understood as more f
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The ‘natural history’ of a phen
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Verschlingungen; darum sind ihr so
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given to the structural order of so
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principle of exchange’s primacy o
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contradiction between appearance an
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introduced in chapter 3: the elemen
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When we consider the relation betwe
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The main goal of this chapter and t
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each of the Concept (beyond the rea
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object leaves room for an idea of c
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context of the object’s origin is
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each element of Kant’s theory on
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precisely through the interpretatio
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problems of the text (or other obje
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Ängste auskennt, das ist auf der e
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The world of empirical experience,
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Adorno interprets Kant’s division
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interpretation as the dissolution o
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demonstrates that the contradiction
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ist—der Begriff des Widerspruchs
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a. The first component corresponds
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historical context. But this way of
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The concern with retrieving the non
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object, which necessarily exceeds i
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the problem seems to be inherent in
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However, this society is pathologic
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sufficiency the “Schein des Ansic
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The category of ‘inner nature’
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fragments and their rhetorical form
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TABLE 7.1 DISCURSIVE-CONCEPTUAL V.
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moreover, a critique that simply ig
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The two philosophical strands, or s
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experience of suffering or damage,
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CHAPTER 8: PHILOSOPHY OF LANGUAGE A
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adicalization of the materialist st
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Adorno’s words, nature is that wh
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One important point in Benjamin’s
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After the fall, “the judging word
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Importantly, however, language afte
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particular object is preserved in o
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that, “Was aber solche Namen als
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Die platonische Anamnesis steht die
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elements in the exemplary particula
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hat Geschichte nur noch als einen G
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Das Echte - jenes Ursprungssiegel i
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It is not my purpose here philosoph
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Adorno takes the idea of constellat
Page 421 and 422: The notion of onomatopoeia is strai
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Page 431 and 432: The constellation provides a field,
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Page 435 and 436: Again in agreement, Benjamin and Ad
Page 437 and 438: Adorno’s basic disagreement with
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Page 441 and 442: [B]eide sind die auseinandergerisse
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Page 445 and 446: Adorno says that “Die Formel daß
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Page 453 and 454: eality—that is, the structure of
Page 455 and 456: conceptual tensions in the object a
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Page 459 and 460: object,” as well as in the “con
Page 461 and 462: element and in terms of its interpr
Page 463 and 464: The logical structure of paranoid p
Page 465 and 466: I do want to conclude with some ref
Page 467 and 468: If Adorno is right, this abstract l
Page 469 and 470: that they repress the non-conceptua
Page 471: BIBLIOGRAPHY Works by Adorno in the
Page 475 and 476: ---. “On Some Motifs in Baudelair
Page 477 and 478: ---. “Neurosis and psychosis.”
Page 479: ---. Capital, Vol. I. Translated by
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