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128 FRANCIS BACON'S CRYPTIC RHYMES<br />

more than ten separate Essays, with the "Meditationes<br />

Sacrae" (" Thoughts on Sacred Subjects ")<br />

in Latin,<br />

and a number of other Meditations entitled " Of the<br />

Coulers of good and evill a fragment," added as supple<br />

ments. Another edition of the Essays appeared in<br />

1612, without the two addenda, but the number of the<br />

Essays had increased to forty. The third edition, the<br />

one which we shall deal with exhaustively, contained<br />

fifty-eight Essays (1625), with all the former ones<br />

which had either been enlarged or entirely rewritten.<br />

Hence, the eighteen new Essays of this, the last<br />

edition he published, and the new editions to the<br />

earlier Essays contained therein, constitute the actually<br />

new work which Bacon gave to the world in 1625, a<br />

year before his death. And these Essays shall claim<br />

our chief attention, containing, as they do, the nucleus<br />

of all that Francis Bacon wanted to reveal to the<br />

world before he departed this life.<br />

They constitute<br />

his literary bequest in the fullest sense of this word.<br />

The third French edition of the " Oevvres Morales<br />

et Politiques," published in<br />

1633 contained the Essays<br />

in their entirety, translated from the edition of 1625.<br />

The Essays, rendered into the language of the thena-days<br />

scholar, together with a few other works of<br />

Bacon also translated into Latin, did not appear,<br />

however, until some years after, namely in 1638.<br />

was whom Bacon had entrusted<br />

Secretary Rawley it<br />

with the publication of his works in that classic guise.<br />

had all been translated into Latin in Bacon's<br />

They<br />

life-time, for he himself had read and finally revised<br />

them. But, in accordance with "my vows" ("Votis<br />

meis "), Rawley was not allowed to publish them<br />

" before that time<br />

"<br />

(" ante hoc tempus "), i.e., Rawley

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