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FRANCIS BACON'S CRYPTIC RHYMES 211<br />
The two opening sentences, counterparts to the two<br />
terminal sentences which we have just been consider<br />
ing,<br />
run thus :<br />
What is Truth ; said jesting Pilate ;<br />
And would not stay<br />
for an Answer. Certainly there be, that delight in Giddinesse ;<br />
And count it a Bondage, to fix a Beleefe ; Acting Free-will in<br />
Thinking, as well as in Acting.<br />
Any one, not acquainted with Bacon's style of<br />
writing, would read those words without stopping to<br />
think what they meant ;<br />
whereas in reality this is<br />
what has been done :<br />
(1) Bacon has deliberately altered a passage from<br />
the Bible.<br />
(2) Bacon uses the word " Pilate " in a double sense.<br />
(3)<br />
Bacon uses the word "Free-will" in a double<br />
sense.<br />
(4) Bacon uses the word " Acting " in a double sense.<br />
The passage in the Bible with which the three<br />
opening words of the Book of Essays agree,<br />
(John xviii. 38) :<br />
runs thus<br />
Pilate saith unto him, What is truth ? And when he had<br />
said this he went out again unto the Jews, and saith unto them,<br />
I<br />
find in him no fault at all.<br />
So that, with the exception of the first three words<br />
of the Essay, Bacon's <strong>version</strong> is totally different from<br />
the passage in the Gospel according to St. John. The<br />
most striking alteration is the deliberate addition of<br />
"<br />
the adjective "jesting," said jesting Pilate" In the<br />
days when this was written, " "<br />
to jest also meant to<br />
play a comic part on the stage a " Jester " was ;<br />
nothing<br />
more nor less than a Comedian. Had Bacon been<br />
thinking of the Roman Governor, Pilate, when he