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413047-Underground-Commercial-Sex-Economy

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Other respondents explained that their racial preferences were based around assumptions about the ease<br />

of employee management. A respondent distinguished between white and black employees by stating, “A<br />

black ho will make you pimp, a white ho will let you pimp.” He explained, “The key to that phrase is black<br />

girls talk shit, will stab your ass, fight. Even if they’re cool with everything, when the police bust them<br />

they’ll turn on you” (D18). Another black respondent shared a similar perspective on employee<br />

management, stating that the actions of his employees reflected on his own merits as a pimp: “I don’t deal<br />

with black girls, unless she is a superstar. The way the woman acts shows how good of a pimp you are. My<br />

preference is not black—most were white, Hispanic, and Asian” (C9).<br />

A woman’s ability to blend into different environments without attracting attention from law enforcement<br />

was also considered by some pimps. One pimp explained,<br />

One thing about a white girl that a black girl cannot do—you can stand a white girl on any<br />

corner around the world and she can sell [sex] from here to New England to France … a<br />

white girl can sell [sex]. Still a white world. That’s why my partner likes white girls. What<br />

they make from a white girl takes two for me. (D5)<br />

Sharing a similar belief, an African American respondent offered the following explanation of his<br />

preference for white or Asian employees:<br />

Caucasian and Asian women would blend in anywhere. They can hang around Manhattan<br />

and no one is going to be like, “What are you doing around here” When it comes to a<br />

black girl, [that can] kind of [be] one of those red flags to anyone. [Then people ask,]<br />

“What are you doing around here talking to this person or that person You are up to no<br />

good.” (E3)<br />

Other pimps expressed a preference to work with black employees, often citing concerns over law<br />

enforcement detection. One African American pimp explained he could more easily evade law<br />

enforcement if he employed only black women:<br />

I’m what they call a duck master—I deal with only black girls. If I am going through a<br />

certain kind of state and the Cadillac has only blacks, police just let me through. White<br />

girls—doesn’t look right. If one of them come back as a known prostitute, they say they<br />

already know what you’re doing, you’re a pimp…My partners love white girls because it’s<br />

more profitable. (D5)<br />

Pimps also made observations about how employee race could impact likelihood of arrest and<br />

incarceration. According to some respondents, the race of employees also had an impact on charges and<br />

the length of sentence imposed. One interviewee reported that the length of his prison sentence was<br />

impacted by the race of his employees: “They were only white females that I was charged with because<br />

that’s all they care about. If these females weren’t white I wouldn’t be facing all this time right now” (C8).<br />

Another respondent also believed that prosecutors charged pimps differently based on the race of their<br />

employees:<br />

Respondent: In [my city] there is a district attorney and her daughter was prostituting<br />

and she found that out. When that happened, I don’t know what she did or what she<br />

said—but it turned into two different charges. If the girl is white, it’s called slavery.<br />

Interviewer: Modern day slavery<br />

Respondent: Yeah. They added new types of rules to it. On the Internet it’s considered<br />

human trafficking because it’s across state lines. In the beginning, none of that was there.<br />

In most cases, it would just be pimping and pandering.<br />

Interviewer: If girl is not white, it’s pimping and pandering<br />

Respondent: Right.<br />

Interviewer: In your case it was not a white girl<br />

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