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Chaosophy - autonomous learning

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It almost appears as though the difference between social technical<br />

machines and desiring-machines were primarily a question of<br />

size, or one of adaptation, desiring-machines being small machines,<br />

or large machines suited to small groups. It is by no means a<br />

problem of gadgets. The current technological trend, which replaces<br />

the thermodynamic priority with a certain priority of information,<br />

is logically accompanied by a reduction in the size of machines. In<br />

another very joyful text, Ivan Illich shows the following: that heavy<br />

machines imply capitalist or despotic relations of production,<br />

involving the dependence, the exploitation, and the powerlessness<br />

of men reduced to the condition of consumers or servants. The<br />

collective ownership of the means ofproduction does not alter anything<br />

in this state of affairs, and merely sustains a Stalinist despotic organization.<br />

Accordingly, Illich puts forward the alternative of everyone's<br />

right to make use of the means of production, in a "convivial society,"<br />

which is to say, a desiring and no Oedipal society. This would<br />

mean the most extensive utilization of machines by the greatest<br />

possible number of people, the proliferation of small machines and<br />

the adaptation of the large machines to small units, the exclusive<br />

sale of machinic components which would have to be assembled by<br />

the users-producers themselves, and the destruction of the specialization<br />

of knowledge and of the professional monopoly. It is quite<br />

obvious that things as different as the monopoly or the specialization<br />

of most areas of medical knowledge, the complicated nature of the<br />

automobile engine, and the monstrous size of machines do not<br />

comply with any technological necessity, but solely with economic<br />

and political imperatives whose aim is to concentrate power or<br />

control in the hands of a ruling class. It is not a dream of a return<br />

to nature when one points out the extreme machinic uselessness of<br />

automobiles in cities, their archaic character in spite of the gadgets<br />

attached to them for show, and the potentially modern character of<br />

the bicycle, in our cities as well as in the Vietnam War. And it is not

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