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Chaosophy - autonomous learning

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there will always be a collapse, in any individual, of the capacity<br />

to distinguish between logical types" (The Self and Others) .<br />

It is not obvious, in fact, that a series of interpersonal collapses<br />

cannot alone produce a psychosis, or a neurosis, nor conversely<br />

could their resolution bring about a change! One is sometimes too<br />

quick in associating Laing's phenomenological exercises with<br />

Sartre's work. To tell the truth, Sartre never did get tied up in the<br />

mirror games which seem to fascinate Laing:<br />

She desires that he desire her<br />

He desires that she desire him<br />

To make her desire<br />

He pretends that he desires her . . .<br />

(Knots)<br />

Sartre is a man situated in history and true commitment. He would<br />

certainly refuse the contemplative ideal which leads Laing to<br />

declare that we can do nothing more than "reflect the decomposition<br />

which surrounds us and which is in US."5<br />

Is it possible today when dealing with madness to ignore the<br />

contributions of Freud and Lacan Can one find refuge in a personalistic<br />

and mystic wisdom without becoming the unconscious prisoner<br />

of ideologies whose mission is to repress desire in all its forms<br />

Let us hope that Laing, who has distinguished himself in a<br />

remarkable way from the traditional role of the psychiatrist, will return<br />

to a concrete struggle against the oppression suffered by the mental<br />

patients, and that he will bring a more rigorous definition to the<br />

conditions of a revolutionary psychiatric practice, that is to say a<br />

nonutopian psychiatry which can be taken up in a massive way by the<br />

avant-garde of mental health workers and by the patients themselves.<br />

128 !

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