Chaosophy - autonomous learning

governor of California, Ronald Reagan, tried to establish a colossal
research center meant to study the means of curbing violence. It
ended up going in the same direction as the film A Clockwork
Orange, and hardly in a less caricatural way.)
It is a fact that given the phenomena of decomposition experienced
by very large cities in the United States, urbanization and
"urbanity," if they ever did, cease to go hand in hand. The function
of the city as a "melting pot" gives rise, when the urban texture is
cancerous, to an acceleration of racial segregation, and a reinforcement
of particularisms service to such extent that circulating from
one district to another becomes impossible. (The police only enter
exceptionally into certain districts in New York.)
Rather than considering such phenomena as collective
responses improvised because of a lack (a lack of shelter, for example),
we should study them as a blind social experiment on a huge
scale. In a more or less significant manner, social minorities
explore the problems raised by the economy of desire in the urban
field. This exploration does not offer forms or models, and it does
not provide a remedy to something that would be pathological; it
indicates the direction of new modalities of the organization of
collective subjectivity.
Let us consider a typical example: that of South Bronx in New
York. Bands of youths sometimes involving several thousand
individuals control an entire part of this city. They had given
themselves a very rigid, very hierarchized, and even traditionalist
organization. Women are organized in parallel gangs but remain
completely subjected to the male gangs. These gangs participate,
on the one hand, in a fascist desiring-economy, and, on the other,
in what some of their leaders themselves call a primitive socialism
(grassroots) . Let us note the signs of an interesting evolution. In
certain Puerto Rican gangs in New York, whre young women
were traditionally subjugated to male leaders, more autonomous
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