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Chaosophy - autonomous learning

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this. Film has become a gigantic machine for modelling the social<br />

libido, while psychoanalysis will forever remain a small cottage<br />

industry reserved for selected elites.<br />

One goes to the cinema to suspend the usual modes of communication<br />

for a while. All the constitutive elements of this situation<br />

lead to this suspension. Whatever alienating character the content or<br />

form of expression of a film may have, it aims fundamentally at<br />

reproducing a certain type of behavior that, for lack of a better term,<br />

I will call cinematographic performance. I Because film is capable of<br />

mobilizing the libido on this type of performance, it can be used to<br />

serve what Mikel Dufrenne has called a "house unconscious."2<br />

Considered from the standpoint of unconscious repression, the<br />

cinematographic performance and the psychoanalytical performance<br />

("the analytical act") perhaps deserve to be compared. For too long,<br />

belle epoque psychoanalysis has persuaded us it was liberating the<br />

instincts by giving them a language; in fact, it never intended<br />

loosening the vice of the dominant discourse except insofar as it<br />

reckoned on achieving even greater success than ordinary repression<br />

had ever done: to control, to discipline, to adapt people to the norms<br />

of a certain type of society. In the end, the discourse that is proffered<br />

in the analytical session is no more "liberated" than that served up in<br />

movie theaters. The so-called liberty of free association is only an<br />

illusion that masks a certain program, a secret modelization of statements<br />

(enonces) . As on the film screen, it is understood in analysis<br />

that no semiotic production of desire should have any effect on<br />

reality. The little playhouse of analysis and the mass analysis of film<br />

both proscribe the passage to action, to "acting out." Psychoanalysts,<br />

and even, in a way, filmmakers, would like to be considered as special<br />

beings beyond time and space: pure creators, neutral, apolitical, irresponsible<br />

... and in a sense, they may be right, they hardly have a<br />

hold on the process of control of which they are the agent. The grid<br />

of the psychoanalytical reading belongs today as much to the analyst<br />

258 !

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