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Chaosophy - autonomous learning

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The artistic and literary imagination conceives a great number<br />

of absurd machines: whether through the indeterminate character<br />

of the motor or energy source, through the physical impossibility of<br />

the organization of the working parts, or through the logical impossibility<br />

of the mechanism of transmission. For example, Man Ray's<br />

Dancer-Danger, subtitled "impossibility," offers two degrees of<br />

absurdity,: neither the clusters of cog-wheels nor the large transmission<br />

wheel are able to function. Insofar as this machine is supposed to<br />

represent the whirl of a Spanish dancer, it can be said that it expresses<br />

mechanically, by means of the absurd, the impossibility for a<br />

machine to execute such a movement (the dancer is not a machine).<br />

But one can also say: there must be a dancer here who functions as<br />

a part of a machine; this machine component can only be a dancer;<br />

here is the machine of which the dancer is a component part. The<br />

object is no longer to compare humans and the machine in order to<br />

evaluate the correspondences, the extensions, the possible or impossible<br />

substitutions of the ones for the other, but to bring them into<br />

communication in order to show how humans are a component part<br />

of the machine, or combine with something else to constitute a<br />

machine. The other thing can be a tool, or even an animal, or other<br />

humans. We are not using a metaphor, however, when we speak of<br />

machines: humans constitute a machine as soon as this nature is communicated<br />

by recurrence to the ensemble of which they form a part<br />

under specific conditions. The human-horsebow ensemble forms a<br />

nomadic war machine under the conditions of the steppe. Men<br />

form a labor machine under the bureaucratic conditions of the great<br />

empires. The Greek foot-soldier together with his arms constitute a<br />

machine under the conditions of the phalanx. The dancer combines<br />

with the floor to compose a machine under the perilous conditions<br />

of love and death ... We do not start from a metaphorical usage of<br />

the word machine, but from a (confused) hypothesis concerning<br />

origins: the way in which heterogeneous elements are determined<br />

./ 91

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