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Chaosophy - autonomous learning

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scale of society as a whole, then was repressed, liquidated, as much<br />

by the forces of power as by political parties and so-called worker<br />

unions and, to a certain extent, by leftist organizations themselves.<br />

And we would no doubt have to go back in time even further.<br />

The history of betrayed revolutions, the history of the betrayal of<br />

the desire of the masses is becoming identified with the history of<br />

the Workers' Movement plain and simple. Whose fault is that<br />

Beria's, Stalin's, Khrushchev's! It was not the right program, the<br />

right organization, the right alliance. We did not re-read Marx<br />

in the original text ... there is no doubt about that! But the raw<br />

evidence remains: the revolution was possible, the socialist revolution<br />

was within reach, it really exists, it is not a myth weakened by the<br />

transformations of industrial societies.<br />

Under certain conditions the masses express their revolutionary<br />

will, their desires sweep aside all obstacles, open unheard-of horizons,<br />

but the last to notice it are the organizations and men who are<br />

supposed to represent them. Leaders betray, it's obvious. But why<br />

do those who are led continue to listen to them Wouldn't that be<br />

the result of an unconscious complicity, of an interiorization of the<br />

repression, operating on several levels, from power to bureaucrats,<br />

from bureaucrats to militants and from militants to the masses<br />

themselves We certainly saw this after May '68.<br />

Fortunately, the recouping and the brainwashing spared tens of<br />

thousands-maybe more-who are now immune to the ravages of<br />

bureaucracies of all categories, and who intend to retaliate against<br />

the dirty tricks of power and bosses as well as against their<br />

maneuvers of dialogue, participation, integration, which rely on<br />

the complicity of traditional workers' organizations.<br />

We have to recognize that current attempts to renew forms of<br />

popular struggle are still hard to extricate from tedium and revolutionary<br />

boy-scoutism, which, to say the least, is not too concerned<br />

about the systematic liberation of desire. "Desire, that's all you ever<br />

70 ;'

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