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Chaosophy - autonomous learning

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Pierre Rose: To me, what proves the practical importance of<br />

Deleuze and Guattari's book is that it challenges the virtue of commentary.<br />

It is a book that wages war. It concerns the situation of<br />

the working classes and Power. The angle is the critique of the<br />

analytical institution, but the question is not reduced to that.<br />

"The unconscious is the political," Lacan said in '67. Analysis<br />

made its claim to universality through that. It is when it gets close<br />

to the political that it legitimates oppression most blatantly. It is<br />

the trick by which the subversion of the Subject who allegedly<br />

knows, turns into submission in the face of a new transcendental<br />

trinity of Law, Signifier, Castration: "Death is the life of the Spirit,<br />

what use is there in rebelling" The question of Power was erased<br />

by the conservative irony of tightest Hegelianism which undermines<br />

the question of the unconscious, from Kojeve to Lacan.<br />

This legacy, at least, had high standards. We're also done with<br />

the more sordid tradition of the theory of ideologies, which has<br />

haunted Marxist theory since the Second International, that is,<br />

since Jules Guesde's thought crushed Fourier's thought.<br />

What the Marxists did not manage to break down was the<br />

theory of reflection, or what has been done with it. Yet the Leninist<br />

metaphor of the "little screw" in the "big machine" is radiant: the<br />

overthrow of Power in people's minds is a transformation that is<br />

produced in all the cogs and wheels of the social machine.<br />

The way in which the Maoist concept of "ideological revolution"<br />

breaks with the mechanistic opposition of ideology and the<br />

politicoeconomic sweeps aside the reduction of desire to the<br />

"political" (Parliament and party struggles) and politics to the<br />

speeches (of the leader) in order to restore the reality of multiple<br />

wars on multiple fronts. This method is the only one to come near<br />

to the critique of the state in Anti-Oedipus. It is impossible for a<br />

critical work that starts with Anti-Oedipus to become a university<br />

operation, a lucrative activity for the whirling dervishes of Being<br />

11 1 i 87

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