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Chaosophy - autonomous learning

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automatic voice, very short messages, utterances obeying rapid and<br />

monotonous codes. There is the Tiger; it is rumored that there is<br />

even an Oedipus in the network; boys calling girls, boys calling<br />

boys. One easily recognizes the very form of perverse artificial<br />

societies, or a society of Unknowns. A process of reterritorialization<br />

is connected to a movement of deterritorialization that is ensured by<br />

the machine (groups of ham radio transmitters afford the same<br />

perverse structure). It is certain that public institutions are not<br />

troubled by these secondary benefits of a private use of the machine,<br />

in fringe or interference phenomena. But at the same time there is<br />

something more here than a simple perverse subjectivity, be it that<br />

of a group. The normal telephone may be a machine for communication,<br />

but it functions as a tool as long as it serves to project or<br />

extend voices that are not as such a part of the machine. But in our<br />

example communication attains a higher degree, inasmuch as the<br />

voices enter into the make-up of the machine, become components<br />

of the machine, distributed and apportioned in chance fashion by<br />

the automatic device. The less probable is constructed on the basis<br />

of the entropy of the set of voices that cancel each other out. It is<br />

from this perspective that there is not only a perverse use or adaptation<br />

of a technical-social machine, but the superposing of a true<br />

objective desiring-machine, the construction of a desiring-machine<br />

within the technical social machine. It may be that desiringmachines<br />

are born in this way in the artificial margins of a society,<br />

although they develop in a completely different way and bear no<br />

resemblance to the forms of their birth.<br />

In his commentary on this phenomenon of the telephone<br />

exchange, Jean Nadal writes: "It is, I believe, the most successful and<br />

complete desiring-machine I am aware of. It has everything: desire<br />

works freely in it, with the erotic agency of the voice as a partial<br />

object, in the sphere of chance and multiplicity, and connects up<br />

with a flow that irradiates a whole social field of communication<br />

94 !

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