Chaosophy - autonomous learning

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This is, of course, much different than an identification to the woman, even less to the mother, as psychoanalysts would have us believe. Instead, it is a question of a different becoming, a state in order to become something other than that which the repressive social body has forced us to be. Just as workers, despite the exploitation of their work power, succeed in establishing a certain kind of relationship to the world's reality, women, despite the sexual exploitation which they undergo, succeed in establishing a true relationship to desire. And they live this relationship primarily on the level of their bodies. And if at the economic level the bourgeoisie is nothing without the proletariat, men aren't much where bodies are concerned, if they do not achieve such a becoming-woman. From whence comes their dependence on the woman's body or the woman image which haunts their dreams and their own bodies, or which they project onto their homosexual partner's body. From whence comes the counterdependence to which they try to reduce women or the predatory sexual behaviors which they adopt in regard to them. Economic and sexual exploitation cannot be dissociated. Bureaucracies and the bourgeoisie maintain their power by basing themselves on sexual segregation, age, classes, races, the codification of attitudes and class stratification. Imitation of these same segregations and stratifications by militants (for example, refusal to look closely at the concrete alienation of women and children, at possessive and dominating attitudes, at respect for the bourgeois separation of private life and public activity, etc.) constitutes one of the foundations of the present bureaucratization of the revolutionary workers' movement. Listening for the real desires of the people implies that one is capable of listening to one's own desire and to that of one's most immediate entourage. That doesn't at all mean that we should put class struggles way down on the ladder beneath desire struggles. On the contrary, each juncture between them will bring an unexpected energy to the former. 226 /
That is the "front" on which, with much modesty and tenacity, the Mirabelles work. But they especially don't want us to take them seriously; they are struggling for something more important than what is "serious." (Their motto: "Drag and monetary crisis. Drag green bean ... ") What interests them is to help pull homosexuality out of its ghetto, even if it is a militant ghetto; what interests them is that shows like theirs touch not only homosexual circles, but also the mass of people who just don't feel good about themselves. / 227
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TEXTS AND INTERVIEWS 1972-1977 ix u
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ontents Introduction by Franc;ois D
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operation he had the year before. M
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Deleuze would arrange them. That's
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Whatever I grounded would leap up a
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found in the Deleuzo-Guattarian the
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was increasingly practiced by a num
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On July 11, Bifo was considered uns
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system. This current started in Ita
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an important position in the field
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Rene Passet, Jacques Robin, and Ann
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construction sites to come which wo
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the metaphysical other which he had
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promotion of such a subjectivity of
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IS SP DELIRIU Actuel: When you desc
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insanity that psychiatry has but on
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Felix Guattari: It's the same thing
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e provocative. Of course, the milit
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question is that of state apparatus
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themselves, all sorts of uncontroll
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lock off escape or certainty (which
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Felix Guattari: And ecumenism Isn't
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The doctor hears "Rene"; he wakes u
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2 SM AND SC HIZO REN Vittorio March
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in the first place and then, at the
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about a mother and a father, and th
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problems for psychoanalysts, but we
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human science par excellence. The p
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eyond a threshold of intensity with
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or to industry. And since this whol
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Gilles Deleuze: It's a very beautif
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3 IN FLUX Maurice Nadeau: Could you
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say!" That ends up irritating serio
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Gilles Deleuze: As for the techniqu
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Gilles Deleuze: It's not as a book
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understand how you have "engineered
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does not give them back a certain i
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Now, I think the question of "true
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the desiring-production is liable t
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empires). If the authors were merel
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Pierre Rose: To me, what proves the
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politics, look at what psychoanalys
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The artistic and literary imaginati
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one referring to the possible and t
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through the unlimited expansion of
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speak for a cerebral father, but fo
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Oedipus as you wish to find, as muc
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China, continents situated well bey
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wouldn't the highest aim of the MLF
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it is itself made up of scraps as i
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It almost appears as though the dif
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elationship. There exists the same
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general. An interlocking of full bo
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forms that are bound together on th
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the parts of the desiring-machine,
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Dingleton, under the direction of M
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etraying itself For an tipsych ia t
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6 LAING IVIDE The clear-cut alterna
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should be appreciated. Either antip
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there will always be a collapse, in
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machine, taking each individual awa
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Fortunately, Mary Barnes is an extr
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conjugal-familial system, or better
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Mary tries to ingest all this psych
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VICIOUS spiral of punishment-anger-
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Priests and cops of all types tried
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other there is the psychoanalytical
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of the governmental reformists To r
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not want to be "like a woman," whil
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utterances. Statements such as "thi
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narcissicism, whatever. Many a theo
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whose own "schizo-process" runs aim
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9 DY WANTS BE FASCIST I have chosen
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problems, etc.). The despotism whic
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constitute a "dialectical synthesis
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has the tendency to "stray from the
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police party; in fact, perhaps they
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thrown into the same bag ... " May
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neutralize the military staff eleme
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But why did these organizations col
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Fascism, of greater stability; the
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Discussion Felix Guattari: I think
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is to say those semiotic practices
Page 174 and 175: 10 R E: A LINI UNLI OT HER Since 19
Page 176 and 177: Patients' Club, to be specific. My
Page 178 and 179: A word that was fashionable then wa
Page 180 and 181: seal of singularity-i.e., of finitu
Page 182 and 183: stop to any new construction of psy
Page 184 and 185: the "poor cousins" of other hospita
Page 186 and 187: etween different age groups could c
Page 188 and 189: mechanism. It seems that this is th
Page 190 and 191: the unconscious and its complexes a
Page 192 and 193: of subjectivity-production; these a
Page 194 and 195: psyche, or has it remained a sort o
Page 196 and 197: myriad of machinic systems that exp
Page 198 and 199: explains both its subservience to c
Page 200 and 201: is permeable to environmental force
Page 205 and 206: 12 HAVE DONE TH THE MASSACRE OF E D
Page 207 and 208: These are the people, of both sexes
Page 209 and 210: stereotypes, which regulate all for
Page 211 and 212: civilization imposes as a model of
Page 213 and 214: 13 THR BILLION ON ESTAND 1. Prefato
Page 215 and 216: are simply saying that, among other
Page 217 and 218: problem into a language deemed acce
Page 219 and 220: o now I think a bit differently. I
Page 221 and 222: ) The form of the issue It is the f
Page 223: 14 The Mirabelles are experimenting
Page 227 and 228: oppositions between types would be
Page 229: Orgasm is another overblown notion
Page 234 and 235: Power can only be maintained insofa
Page 236 and 237: For this reason, the problem raised
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Page 240 and 241: meaning into all signifying regimes
Page 242 and 243: desire, have led capitalism to take
Page 244 and 245: whatever its subject; each time it
Page 246 and 247: chair. And yet, his madness, the fa
Page 248 and 249: Liberation: You say «he is schizo,
Page 250 and 251: stories about fucking. No, it is re
Page 252 and 253: Yes, she often says it. She says it
Page 254 and 255: You don't say it's a film about a s
Page 256 and 257: this. Film has become a gigantic ma
Page 258 and 259: unconscious of orthodox Freudians w
Page 260 and 261: social machines. Only then can a th
Page 262 and 263: a deep syntax of latent contents or
Page 264 and 265: perceptual and deictic coordinates.
Page 266 and 267: 19 N SO Cinematographie: What do yo
Page 268 and 269: I don't know. But there is obviousl
Page 273 and 274: 20 MOLECU R IONS There are a number
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When we put this all together on th
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This raises an important theoretica
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truly awful arrangement from the va
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whether to read certain texts or no
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To me, the Lacanian definition of t
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with regard to different linguistic
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liberated school, one can hardly im
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22 GANGS IN N YOR K Marginality is
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feminine structures of organization
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The gang phenomenon, in its full ex
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9. "Everybody Wants to be a Fascist
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Introduction by Frans:ois Dosse 1.
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33. Cf. Mony ElkaYm, Riseau-Alterna
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6. It is again R6heim who clearly r
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3. Cf. Gilles Deleuze and Felix Gua
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news. The aggression is, in fact, e
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as text without signifier, 78; and
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Castration, 52, 72, 75, 80, 87-88,
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of, 154-156, 158, 164-165, 166, 173
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Fascism, 43, 46, 69, 154-175 passim
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Ideology, 37-38, 40, 49-50, 64, 75,
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Leninism, 13-15, 71, 87, 276 Leroi-
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185; problems posed by, 188; singul
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facilities, 189; medication negotia
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normalization of socius, 202; at La
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Ricci, 173 Right, 77, 141, 145 Rimb
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foundation o£ 230; and desiringmac
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Technological trend: contemporary,
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