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Chaosophy - autonomous learning

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on means of direct coercion, or capitalistic systems of semiotization<br />

(like monetary remuneration based on profit, etc.). They depend<br />

just as fundamentally on techniques modeling the unconscious<br />

through social infrastructures, the mass media, and different psychological<br />

and behavioral devices. The deterritorialization of the<br />

libido by productive forces that support World Integrated Capitalism<br />

(WIC) effectively develops a kind of collective anguish, as a counterpoint<br />

to the scope of science and technology, resurrecting factors<br />

like religious ideologies, myths, archaisms, etc. It is more than<br />

probable to expect that despite the amplitude of subjective operations<br />

reterritorializing the socius and the imaginary by diverse forces<br />

ofWIC (like capitalist regimes, socialist bureaucracies, Third World<br />

dictatorships, etc.), the machinic integration of humanity will continue.<br />

What we don't know yet are its eventual modalities. Will it<br />

continue to move at counter- currents to the creative lines of desire<br />

and the most fundamental human ends Just consider the immense<br />

physical and moral misery that reigns over the greater part of this<br />

planet. On the other hand, will the economy of desire be able to<br />

harmonize itself to technical and scientific progress Only a profound<br />

transformation of social relationships at every level, an immense<br />

movement by machines of desire to "get their hands on" technical<br />

machines, a "molecular revolution" correlative to analytical practices<br />

and new micropolitics, will enable such a readjustment. Even the<br />

outcome of the class struggle of the oppressed-the fact that they<br />

constantly risk being sucked into relations of domination-appears<br />

to be linked to such a perspective.<br />

An analytic and micro political approach towards collective formations<br />

of desire should constantly renew its methods, diversify and<br />

enrich itself through contact with every domain of creation, so that<br />

it can become "everybody's business." In short, it must do everything<br />

that the psychoanalytic profession of today does not do.<br />

/203

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